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Fear or Faith?

Posted in Uncategorized, tagged , , , , , , on April 11, 2010|

Today I want us to think about fear and faith. Now usually we would say that the real enemy of faith is doubt, right? And maybe that’s correct, if we are talking about what goes on in our heads.

But, in terms of our hearts, I believe the real enemy of faith is fear. And this is our focus today. And what I want to say is that when it comes to being faithful to God, we have to choose between these two things.

Fear

– is an emotional response caused by a sense of impending threat or danger. Can you remember a time when you were truly afraid?

I remember almost drowning as a kid. I remember one night hearing what I thought was a voice in an old abandoned barn, which literally made the hair on the back of my neck stand up. I also remember being so afraid before giving a sermon in college, that my legs were shaking. I was sitting in front of the congregation and I had to put my hands on my legs to make them stop.

Fear is a powerful force. In Psalm 55 David describes his fear concerning his enemies’ plots against him: “My heart is in anguish within me; the terrors of death have fallen upon me. Fear and trembling come upon me, and horror overwhelms me.” – Psalm 55:4-5. It affects every part of him. In his heart he feels anguish, terror, fear and horror. And his body is trembling. Fear is a powerful force.

And there are lots of things to be afraid of in the world today. You just have to listen to the news. And as they say, ‘its not paranoia when someone is actually trying to get you.’ Our fears are not all misplaced. There is much evil and suffering in the world.

The question is how will we respond to these dangers: with fear or with faith in God?

In Scripture we see that –

Jesus confronts our fears

And he does so because they keep us from doing God’s will. A part of fear is that it causes us to seek to escape from or avoid what we are afraid of. And so if we don’t trust God and give way to fear we will avoid doing God’s will in our lives – at least those things that God wants us to do which cause us fear. Fear will cause us not to do God’s will. We end up making our own choices to soothe our fears.

Here are a couple of examples of Jesus confronting our fears:

Fear of lack. We often fear that we will not have enough to provide for our material needs. And this leads us to do wrong things like gear our lives toward seeking material things and putting our faith in our stockpile of material things, to take care of us.

But Jesus said, “Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on” – Matthew 6:25. Instead of fear about your finances, beyond whatever practical steps you need to take, at the core, you must trust in God’s provision.

And then there is the fear of death. This is perhaps the ultimate fear. We saw recently how Peter’s fear of death led him to make wrong choices. He denied he knew Jesus – to save his skin.

Jesus tells us, “Do not fear those who kill the body but cannot kill the soul. . .” – Matthew 10:28, talking about persecutors. Instead of fearing for your life, you need to trust that God is watching over you and your life is in his hands.

There are many other fears we have:

  • fear of giving our lives over completely into Gods hands
  • fear of following a call to ministry
  • fear of stepping out of your comfort zone to serve God
  • fear of standing up for what is right before your peers
  • fear of witnessing to others about your faith in Jesus

The list could go on and on.

So let’s look now at –

How to overcome fear and trust God

1. You need to recognize the futility of your fear. It doesn’t actually help you. Jesus said, “And which of you by being anxious can add a single hour to his span of life?” – Matthew 6:27. And then he goes on to say, “If then you are not able to do as small a thing as that, (add an hour to your life) why are you anxious about the rest?” – Luke 12:26.

Fear as a response isn’t constructive. It doesn’t get us anywhere. In fact, it keeps us from being able to respond to the very real problems that face us.

2. Choose to trust in God. In our flesh we are weak and insecure. So, we will feel fear. But we can choose to trust in God nevertheless. What is important is not what we fell, but what we choose to do.

And God is worthy of our trust. After Jesus told us not to be afraid of death – he said, “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.” – Matthew 10:29-31.

God loves us and watches over us.  Yes, we will go through hard times and we will experience fear. But we can choose trust in God anyway, because he will bring us through it all.

3. Fight your fear. This is a matter of spiritual warfare. Satan will tell you to fear, so that you don’t do God’s will. And so you must tell him to leave in the name of Jesus. And as I said, the flesh will cause you to fear. And so you must receive strength from the Spirit to do God’s will.

We have to rely on the authority of our Lord Jesus and the power of the Spirit to fight off our fears.

4. Nourish your faith in God. Jude 1:20 says, “But you, beloved, build yourselves up in your most holy faith.” There are things we can do to strengthen our faith:

  • Read and meditate on Scriptures that speak of God’s faithfulness
  • Remember past answers to prayer where God has come through for you
  • Keep your relationship with God strong through prayer and worship
  • Fellowship with other believers who can support and encourage you.

In all these ways we build up our faith in God, and thus overcome our fears.

And when we choose faith over fear –

We are free to serve God

We all remember the example of the disciples. When Jesus was arrested and killed they fled and hid in a room. John 20:19 says – “the doors . . . [were] locked where the disciples were for fear of the Jews.” They thought they may be caught and killed like Jesus was.

But later, empowered by the Spirit, they were courageous to stand up for Jesus. Acts 4:13 tells us that the Jewish leaders “saw the boldness of Peter and John” as they preached the gospel.

They chose faith in God over fear and were transformed. And we can do this too. We don’t have to hold back or waiver or cower in the corner. We can choose faith and be bold to do God’s will.

Finally, when we choose faith over fear –

We can have peace in our lives

– even in troubled times. I want to end with three Scriptures that speak to this:

Psalm 23:4 – “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” He is going through the “valley of the shadow of death” but he still is at peace because he knows God is watching over him.

John 14:27 – “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” We will have troubles in the world, but Jesus gives us a peace that allows us not to be troubled in our hearts.

Philippians 4:6-7 – “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (That is, give it all into God’s hands). And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Instead of fear, we can have peace knowing that God will take care of our needs.

William Higgins

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Jesus Speaks to the Church in Smyrna: Revelation 2:8-11

Posted in Revelation 2, tagged , , , , , on October 25, 2009|

We are looking at the seven letters to the seven churches in Revelation 2-3. Today we look at what Jesus says by the Spirit to the church in Smyrna, and also to us.

Introduction

This the shortest letter of the seven, only 4 verses, and it is one of two that has no negative word from Jesus (the other is Philadelphia).

Smyrna was 40 miles north of Ephesus. It still exists today as Izmir, Turkey. It was a well to do city. It had a harbor and was on a major road. It had been a loyal Roman ally from way back. It had several temples to Rome and promoted worship of the Roman emperors, as we will see below.

They were suffering persecution

In 2:9-10 Jesus says, “I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation.”

Jesus acknowledges their persecution or “tribulation.” He also acknowledges their poverty. This is most likely connected to their persecution. It would have been hard for them to earn a good living due to their faith; being looked down on and discriminated against. Yet despite this Jesus says, “you are rich,” that is, in the things that really count.

He also tells them they will suffer more! How would you like to receive a message from Jesus, only to tell you that you will suffer more? He speaks of “what you are about to suffer;” and that some will be thrown into prison; and how “for ten days you will have tribulation,” most likely symbolic for a short or limited time of trial.

To understand what’s going on we need to be aware of some background. Worship of the Roman emperor was prevalent in Asia Minor and in the cities of the seven churches at this time. Everyone was supposed to participate.  From time to time you had to light incense and say something like, “Caesar is Lord.”

The only exception was if you were Jewish. They were recognized by the Romans as an ancient religion that only had one God. So they didn’t have to do this. The early Christians saw themselves (rightly) as simply a form of Judaism; a form of Messianic Judaism. Thus they should be exempt from persecution for refusing emperor worship as well.

But at this very time Christians were being rejected by Jewish communities. They were being put out of synagogues and in general were not viewed as real Jews by the Jewish majority. And some non-Christian Jews became informants and denounced Christians to the Roman authorities. They outed them. ‘Hey, this person isn’t really a Jew.’ This is what the word “slander” means in v. 9.

The result was that Christians were arrested and, if they refused to offer worship to Caesar, some were executed. Sixty years or so after Revelation, Polycarp, the bishop of Smyrna was denounced in this way and executed.

This all sounds very much like what Jesus talked about in John 16:2, “They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.” This is what was going on.

Next let me say that we need to –

Be careful with this strong language!

Jesus speaks of “Those who say that they are Jews and are not, but are a synagogue of Satan” – v. 9. Jesus is taking the accusation made against Christians, ‘they say they are Jews and are not’, and turning this back on the accusers, ‘they say they are Jews and are not.’ His point is that instead of being true Jews, which means that you are on God’s side, they show themselves to be of Satan, God’s adversary in denouncing Christians and causing persecution. In other words, they are a synagogue of Satan because contrary to their claim to be Jews they are acting as informers for the Romans.

But throughout the course of history this strong language has been misused to put down Jews in general and so we have to be careful to keep it in its right context. It is only spoken about those who sought to have Christians killed. This language certainly does not apply to other Jewish communities.

Now, with this background in place, lets look at what –

Jesus speaks to the church in Smyrna

1. He knows about their situation. V. 9 – “I know your tribulation and your poverty.” As chapter one symbolically portrays, Jesus is the one who walks amidst the seven lampstands, that is, the seven churches. So, Jesus knows all about their situation. They were not alone, forgotten or abandoned. Jesus is with them.

2. Jesus tells them not to be afraid. V. 10 – “Do not fear what you are about to suffer.” And this includes the threat of death, for Jesus also says in v. 10, “Be faithful unto death.”

There is a real death and life theme throughout this letter to Smyrna:

  • 2:8 – “The words of the first and the last, who died and came to life.”
  • 2:10 – “Be faithful unto death, and I will give you the crown of life.”
  • 2:11 – “The one who conquers will not be hurt by the second death,” a reference to resurrection.

The point is that they need not fear even death, much less the suffering of imprisonment and torture. For Jesus has overcome death, as v. 8 says, Jesus is the one who has “died and came to life.”

This is why they can be faithful unto death. Death is not the end, but the beginning of the Christian’s true life. As v. 11 says, “they will not be hurt by the second death.”

3. Jesus tells them that they will be rewarded. He encourages them by telling them this. He says in v. 9 – “I know your tribulation and your poverty, but you are rich.” This hearkens back to Matthew 5:11-12, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven . . ..”

He also says, “Be faithful unto death, and I will give you the crown of life” – v. 10. They are promised an eternal life of joy and peace in the resurrection that is to come.

Jesus speaks to us

V. 11 says, “He who has an ear, let him hear what the Spirit says to the churches.” Notice again the plural. Jesus’ words to the church in Smyrna go beyond just Smyrna. They are also words for us. And we need to have ears that hear his words.

1. Jesus knows our situation. We are not in the same kind of situation as the Christians in Smyrna, and persecution is rare and certainly not as intense, but we too should hear this word of Jesus.

We too go through times of suffering and times of trial. And sometimes this includes being rejected or looked down on for our faith in Jesus.

And so we need to hear and understand that Jesus knows about our suffering. That he hasn’t abandoned us or forgotten about us. He knows all about what is going on in our lives and is indeed with us, to help us.

2. We too should not be afraid. If Jesus has overcome the worst possible thing that can happen to us – death, then we need not fear anything. Everything else pales in comparison to death – our relationship problems, our economic struggles, our experiences of being looked down on for our faith in Jesus.

Since we know that Jesus has overcome death, we know that he can cause us to overcome in these areas as well. We need not fear.

3. We too will be rewarded for faithfulness. Jesus told them to be faithful unto death, and he calls us to be faithful too.

What we need to know is that anything we give up – whether small or big (like our lives); anything we give up out of faithfulness to Jesus will be more than made up for in the rewards that are to come.

____________

Lets end with Jesus’ words of encouragement for faithfulness in v. 11 – “The one who conquers will not be hurt by the second death.” We will have life eternal.

William Higgins

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What to expect as we wait for Jesus’ return

Posted in Mark 13, tagged , , , , , , on March 8, 2009|

We have begun a series on Jesus’ second coming and today we start to look at the Olivet discourse of Mark 13. It’s called the “Olivet” discourse because Jesus spoke these words as he sat on the Mount of Olives.

This is Jesus’ primary teaching on his second coming.

  • There are other places where he talks about this, but not in as much detail.
  • And we have this same Olivet discourse in all three of the first Gospels, with slight differences. So we can use all three of them to help us make sense of what Jesus is saying, which is a real help.

Now, when I look at all the debates and discussions about the end times today, much of which revolve around trying to make sense of the book of Revelation, which is the hardest book to interpret because of its symbolism (because you can read into it pretty much whatever you want), when I look at all this . . .

  • My choice is to start with what Jesus said. And to look at his main teaching on this.
  • And then move from there to make sense out of other passages that speak of his second coming.

So, we start with Mark 13:1 and . . .

Jesus’ prediction of the destruction of the temple

Mark 13:1 – “And as Jesus came out of the temple, one of his disciples said to him, ‘Look, Teacher, what wonderful stones and what wonderful buildings!’”

The temple here is Herod’s temple. It is usually called the second Temple. The first temple was Solomon’s and it was destroyed by the Babylonians. So when the exiles returned to Jerusalem they built another, second temple.

And it was this temple that Herod had extensively remodeled and turned into a wonder of the ancient world. It was justly famous for its size and beauty. The stones were massive – 25’ x 8’ x 12.’ The disciples were certainly impressed by it.

Mark 13:2 – “And Jesus said to him, ‘Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.’”

He predicts its destruction. Now, this isn’t the only time that Jesus predicted impending doom for Jerusalem:

  • Jesus says in Matthew 23:34-38 that Jerusalem will be judged and its temple (or “house”) left desolate.
  • In Luke 19:43-44 Jesus talks about judgment on Jerusalem for rejecting him – “For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Mark 13:3a – “And as Jesus sat on the Mount of Olives opposite the temple . . ..”

After his prediction, Jesus and the disciples went out of Jerusalem and onto the Mount of Olives. It’s just across from Jerusalem and you could see the Temple from there.

The disciples must have been thinking about Jesus’ prediction and so when they got there, they ask Jesus –

When will it happen??

Mark 13:3b-4 – “. . . Peter and James and John and Andrew asked him privately, ‘Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?’”

The phrase – “these things” refers to the prediction of the destruction of Herod’s temple. They are asking, ‘When will Herod’s temple be destroyed?’ They want to know about the timing of this prediction by Jesus.

In Matthew 24:3 (Matthew’s version of the Olivet discourse) there is the additional phrase “ . . . and what will be the sign of your coming and of the end of the age?”

The disciples saw the destruction of the temple as an event connected in some way to the end of all things. This idea would have been understandable for any Jew. Today we just don’t understand how important the temple was for their faith. For it to go must mean the end of all things.

Well, Jesus does answer their question and he confirms that there is a connection between the destruction of Herod’s temple and the end.

As we will see In vs. 14-33 he tells them:

  • when this temple will be destroyed and
  • the connection of this to the end – his second coming

He gives them what I call – “Jesus’ Roadmap to the End.” But that’s for next week!

Today our focus is on vs. 5-13, which contain Jesus’ initial answer to them, before he answers their specific question. This initial response gives some general teaching on what to expect as we wait for Jesus’ return.  For an outline of Mark 13:5-13 click here: Two Parallel Warnings About The End

The first thing Jesus tells us is to –

Expect false teachers

Mark 13:5-8 – “And Jesus began to say to them, ‘See that no one leads you astray.  Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.’”

Jesus is giving us a warning, which we need to hear today. Deceivers, false messiahs will come:

  1. They will use troubling events in the world to alarm people – wars, earthquakes and famines
  2. They will say that the end is here – “Can’t you see it! All these events are taking place!”
  3. They will call people to follow them. And in this way they will lead people astray.

This has happened throughout history, from a Samaritan false prophet who gathered quite a following before the destruction of Jerusalem, all the way to the present and David Koresh and the Branch Davidians.

In contrast to all this – Jesus, the real Messiah tells us:

  1. These things must happen – there will be troubling events – but don’t be alarmed
  2. The end is not yet
  3. So don’t listen to them! They are deceivers who will lead you astray from your faith in him.

Just as a point of emphasis because we don’t always get it: These things (wars, earthquakes, famines) are not signs of the coming of the end. They are simply the beginning of the end. That yes, we are in the last days, (which began in New Testament times) but not that the last day is here, or even around the corner.

Christians today are often the first ones to be alarmed by events in the world. But we of all people should be calm, because we know this stuff must happen, but the end is not yet. Jesus has told us so. And he said “do not be alarmed.”

Jesus says of these in v. 8 – “these are but the beginning of the birth pains.” The metaphor is that of a new world being born out of the ashes of the old. And so the kinds of things we see in newspaper headlines are simply the first hints of labor. The full birth pains will come when Jesus returns.

The second thing Jesus highlights is that we should –

Expect persecution

Mark 13:9-13 – “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.”

Jesus gives us another warning: The world will oppose us. Christians will be handed over, betrayed even by relatives. They will be beaten, put on trial, and some will be killed. We will be hated by all people.

This has happened all throughout history since the coming of Jesus.

  • In the first century the Roman emperor Nero persecuted and killed Peter and Paul and many others in the city of Rome.
  • In the 1500’s the first Mennonites suffered one of the most devastating examples of persecution in all of church history.
  • Today there are more martyrs than ever, and persecution abounds in various parts of the world even as we speak.

But he not only told us it would happen, Jesus tells us how to respond:

  1. We must endure, for the one who endures to the end will be saved. He’s saying, don’t let persecution cause you to renounce your faith; to turn away from him.
  2. We must fulfill God’s purpose of spreading the gospel to all nations. Even turning our persecution into an opportunity to witness for him.
  3. We must rely upon the Spirit to help us. For the Spirit will give us the words to say when we are put on trial; when we are put on the spot; when we are afraid.

[Just a note here: Jesus says, “The gospel must first be proclaimed to all nations” and as Matthew’s versions says, “then the end will come.” What I want to say is that this doesn’t set a time for Jesus to return that can be measured, so that we can say, “Hey, its done Jesus has to return now. Lets go sit on a hill and wait for him.” How do you measure this? Is it geographical, is it political – to every nation state, is it social – to every specific tribe? Its unclear. Paul said in Colossians 1:23 that in his own day the gospel had “been proclaimed in all creation under heaven.” So it’s unclear.]

Alright, summing up Jesus’ initial response to the disciples –

What should we expect? The testing of our faith

Scripturally, the danger of living in the last days, like we do, is that we will lose our faith.

  • As Jesus says in Matthew 24:10 (Matthew’s version of the Olivet discourse) – “Many will fall away.”
  • As Paul says in I Timothy 4:1 – “Now the Spirit expressly says that in later times some will depart from the faith . . ..”

As our verses today have shown us:

  • We can lose our faith if false messiahs, prophets or teachers lead us astray, and
  • We can lose our faith if persecution causes us not to endure

So Jesus warns us and encourages us in these verses to:

 Resist false teachers who raise alarm

And remain true to share the gospel amidst persecution

Next week – the “when” question. When will the temple be destroyed, and what is the connection of this to the end and Jesus’ return.

William Higgins

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Trust God – Matthew 6:25-34

Posted in Matthew 6, tagged , , , , , on October 12, 2008|

I want to share with you this morning about trusting God with our economic lives; with our concerns to provide for our needs, and the needs of our families.

There’s a lot of fear in the air these days regarding the economy. And things have taken a turn for the worse, as we see constantly in the news and perhaps you have seen in your own situations.

Jesus has a word to say to believers in the midst of all this. And this comes from Matthew 6:25-34. Below you can see the text and how it is outlined with its literary structure: 

A. Do not be anxious: “[25] Therefore I tell you, do not be anxious about your life,
food: what you will eat or what you will drink,
clothing: nor about your body, what you will put on.
The more important: Is not life more than food, and the body more than clothing?

B. The birds: food
The example: [26] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.
Argument from lesser to greater: Are you not of more value than they?

C. The futility of anxiety: [27] And which of you by being anxious can add a single hour to his span of life?

B. The lilies: clothing
The example: [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these.
Argument from lesser to greater: [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?

 A. Do not be anxious: [31] Therefore do not be anxious, saying,
food: ‘What shall we eat?’ or ‘What shall we drink?’
clothing: or ‘What shall we wear?’
The more important: [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you. [34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. 

 Jesus’ focus in this passage is to call us to give up our anxiety and trust in God. We begin, then, with . . .

The problem of being anxious for tomorrow

Lets look at how this works. It starts with the fact that life isn’t easy. As Jesus says in v. 34, “Sufficient for the day is its own trouble.” Trouble refers to difficulties and misfortune. And given the context, these troubles certainly include providing for our material needs.

So Jesus is not naïve in his call to give up anxiety. The problem is real. Each day truly does have sufficient enough trouble in it.

Well, what happens is that all this trouble creates fear in us, which is the essential problem Jesus is addressing here:

  • the word “anxious” means fearful concern.
  • the admonition, “do not be anxious” occurs 3 times
  • the word itself occurs 5 times
  • specifically in v. 34, the focus in on anxiety over tomorrow

Jesus focuses on such basics as food and clothing, but there are more things that we fret about: housing, providing for children, having enough to care for our health needs, retirement and more.

The bigger point of 6:19-34 is that given these troubles & our fears our natural response is to store up lots of resources to calm our fears. Jesus refers to this in Matthew 6:19 when he talks about laying up “treasures on earth . . ..”

We want control over the future, to try to ease our fears. And the way we do this is by laying up resources for ourselves for the future.

If we don’t have enough to lay up, we are fearful. And even if we do have enough to lay up, we fear that it will be taken away somehow. So, we are fearful either way!

The result is that this seeking after and storing up of resources becomes the focus of our lives. Jesus says in Matthew 6:32, “For the Gentiles seek after all these things.” Jesus is saying that they are anxious for tomorrow and make protecting against future troubles the focus of their lives – storing up resources, or striving hard to do so.

What’s wrong with this?

This is, after all, just the normal way the world works. Well, again, if we look at the larger picture of Matthew 6:19-34 it is teaching us about how we view and use our money. So when we look at v. 24, (which comes right before our passage) what’s wrong with storing up treasures on earth is that . . .

1) We are trusting in another god to care for our needs. Jesus says in this verse, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

When we store up resources to protect us against the future what we are doing is trusting in this treasure to be our god. This is idolatry. This is hatred of God. This is a breaking of the greatest commandment.

The second reason storing up treasures against the future is wrong is that it means . . .
2) We stop being generous with the needy. We have to hold onto our resources to soothe our fears over tomorrow.

This again comes from the larger context of Matthew 6 in vs. 19-20. “Do not lay up for yourselves treasures on earth . . .  but lay up for yourselves treasures in heaven . . ..” This last phrase is a way of talking about giving alms to help the needy.

Jesus is saying, don’t let fear over tomorrow stop you from giving to the needy. This is to hate our neighbor. This is a breaking of the second greatest commandment.

Now all of this raises some issues and so let me make . . .

Two clarifications

1) Jesus isn’t forbidding all storing up, but keeping above what we need against tomorrow. Turn with me to Luke 12:16-21, a passage that in Luke is connected to the teaching of not being anxious.

“And Jesus told them a parable, saying, ‘The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.”

The farmer isn’t condemned for having the first barns with crops stored up for his legitimate needs; feeding his family for the year. He is condemned for building bigger barns to keep the excess abundance for himself – vs. 18-19.

So Jesus’ teaching is, don’t store up your excess, beyond what you need, out of fear for tomorrow.

Now, this raises lots of questions, of course, with regard to standard of living: “What do we really need?” and “What is excess?” In our culture, to function, we do need more than just food and clothing, but we certainly need much less than what most Americans think. And we do need to learn to set aside self-indulgence and live more simply than we do.

2) Anxiety for tomorrow is different than planning and preparing for tomorrow. You might get the wrong impression from Matthew 6 that we should not even think or plan for tomorrow.

  • The KJV translation for “do not be anxious” is “take no thought for”
  • The birds don’t “sow or reap or gather into barns” and the lilies “neither toil nor spin”

But again in Luke 12, the farmer is not condemned for planning and preparing – for planting, watering, working ahead in the year so that he would have something for when things don’t grow.

No, this is not a condemnation of all storing up or thought for tomorrow. The contrast of this passage is not between: anxiety that leads to thinking ahead, working and storing up what you truly need – verses – faith which leads you to do nothing for tomorrow.

The real contrast is between: anxiety that causes you to focus on, trust in and hoard your resources – verses – faith that causes you to focus on and trust in God, and to be generous with others.

Finally, lets look at . . .

Why we should give up our fear and trust God

1. Because life is about more than our material needs. This comes from the two A sections in our outline.

Jesus says in the first A section (v. 25), “Is not life more than food, and the body more than clothing?” In other words, even if we are ‘dirt poor,’ with only have food and clothing, we still have our life and can have joy in serving God. (Remember, Jesus was dirt poor).

And also, from the second A section, Jesus teaches us that life is not about seeking after material things, but about seeking the kingdom of God and his righteousness (v. 33). We can’t let our fear lead us to get focused on what is not important. What is important is God. And we can have God without material possessions.

2. Because our anxiety doesn’t solve anything. This comes from the center point of the outline, letter C.  Jesus says in v. 27, “And which of you by being anxious can add a single hour to his span of life?” In the parallel passage in Luke 12:26 he adds a second question, “If then you are not able to do as small a thing as that, why are you anxious about the rest?” If our fear can’t add a single hour, how can it help us with providing for our material needs?

Our fear and worrying about tomorrow is futile. It doesn’t actually help us.

3. Because God will provide for our needs. This comes from the two B sections:

  • God provides food to the birds, and we are more valuable than birds – v. 26
  • God clothes the lilies, and we are more valuable than grass – vs. 28-30

As Jesus says, “Your heavenly Father knows that you need” material provisions – v. 32. And so we should not be those of “little faith” – v. 30.

This is how we break free from our fear, and all the problems it leads to. We break free of fear by choosing to trust in God.

Let’s end with God’s promise to us in v. 33 –

  • “Seek first the kingdom of God and his righteousness . . ..” Jesus is saying, give yourself fully to God, focusing your life on what God wants for you.
  • “ . . . and all these things (the material provisions you need) will be added to you.”

Let us live into this promise and trust in our heavenly Father to care for us.

William Higgins

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Facing An Impossible Situation: Jehoshaphat and the Battle of Beracah

Posted in 2 Chronicles 20, tagged , , , , on March 9, 2008|

Last week we looked at a low point in King Jehoshaphat’s life, his wrongful partnership with the evil king Ahab and how God rebuked him for this. Today we look the high point of Jehoshaphat’s rule – the battle of Beracah in 2 Chronicles 20.

An Impossible Situation

2 Chronicles 20:2 says,  “Some men came and told Jehoshaphat, ‘A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar’ (that is, Engedi).” The neighboring peoples of Moab, Ammon and a group of people called the Meunites who lived on the outskirts of Edom gathered at Engedi, inside the territory of Judah. They were a “great horde.” That is, they were a bigger army than what Jehoshaphat had,  by a good margin. And here they were, only 25 miles from Jerusalem! Jehoshaphat had been caught by surprise.

20:3 says, “Then Jehoshaphat was afraid.” This is an understandable and natural response. He knew their intention was to wipe them out from the Land God gave them, as he says in verse 11. So this was a serious threat and he was afraid.

But, what makes this story great is that he wasn’t overwhelmed by his fear. He wasn’t controlled by his fear. He took a different path. Which is why we are looking at this story.

Because, we also face impossible situations in our life circumstances. God calls us to do something and there is an insurmountable obstacle in our way. Or we are walking through life and we are overwhelmed by a problem that we can’t solve. So we want to look at this story of Jehoshaphat and take note of seven things we learn from this story, that can help us.

1. Seek God in prayer

Jehoshaphat “set his face to seek the Lord, and proclaimed a fast throughout all Judah. And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.” – (vs. 3-4). Jehoshaphat led in offering up prayer. By the way, this prayer (vs. 6-12) is one of the best prayers in all the Bible! Read it through sometime. We will look at parts of it below.

But the point is that he brought this problem to the Lord. He didn’t try to carry it himself.

And we need to bring our burdens to the Lord in prayer as well. When we feel overwhelmed and when it is too much for us to take – we need to go to the Lord.

2. Acknowledge your need

Jehoshaphat does this in his prayer – “For we are powerless against this great horde that is coming against us . . . We do not know what to do . . .” – (v. 12).  This is not a time to be puffed up! Jehoshaphat doesn’t come out and say – “Don’t worry, I can handle this.” He recognized that it was a time to be humble before the Lord. “Hey, we’re  weak and clueless, Lord. We’re in bad shape here.”

And we need to be humble too in our difficult situations. We need to acknowledge that we too are weak and that we too don’t know what to do – before the Lord and others.

3. Rely on God’s resources

Jehoshaphat, in his weakness, looked to God for strength and wisdom. In his prayer he said:

  • “In your hand are power and might, so that none is able to withstand you” – (20:6). We are weak by you are strong.
  • “We do not know what to do, but our eyes are on you” – (20:12). We look to you because you do know what to do.

God has all the resources that we need, and we need to tap into these: When we are too weak to act – God can give us strength. When we don’t know what to do – God can give us wisdom. We need to rely on God’s resources.

4. Trust in God’s promises

Jehoshaphat recalls two specific promises from God in his prayer:

  1. God’s promise to give the land to Abraham’s descendents – Genesis 12:7. He says,  “Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend?” – (v. 7). He refers to the promise in Genesis here.
  2. God’s promise to hear temple prayers – 2 Chronicles 6:28-30. Jehoshaphat practically quotes from Solomon’s prayer of dedication for the temple – “If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you— for your name is in this house—and cry out to you in our affliction, and you will hear and save.” – (v. 9). Solomon asked that God would hear his people’s prayers, offered at the temple, and God affirmed that he would, when he sent fire down and filled the temple with his glory – (2 Chronicles 7:1).

And we need to trust in God’s promises too. We find these promises in his word. For instance:

  • Jesus promises – “I am with you always, to the end of the age” – Matthew 28:20.
  • We are promised that God will hear our prayers – “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” – Matthew 7:7.
  • We are promised that he will give us strength when we are weak – “My grace is sufficient for you, for my power is made perfect in weakness.” – 2 Corinthians 12:9

5. Receive God’s direction

Verse 14 says, “And the Spirit of the Lord came upon Jahaziel . . . ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.’” The Lord spoke through him to give them some specific instructions – vs. 16-17:

  • Tomorrow go out
  • They will be by the ascent of Ziz . . . east of Jeruel
  • Wait for God who will fight for you

In the same way, we need to listen for God’s wisdom and direction. We do this by listening in prayer, by reading God’s word, and by receiving godly counsel from sisters and brothers in the Lord. In all of this we seek to be led by the Spirit.

6. Act in faith

When they got up to go out to battle the next day, Jehoshaphat said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed” – (v. 20).

Can you imagine this! Going against a vastly bigger foe. Going out, not even expecting to fight – and their lives were on the line. Jehoshaphat is saying – believe in God and what he has said, and act on this belief – even at great risk. If you do this God will bring about victory.

Sure enough. When they acted in faith, God gave them the victory. God turned the enemy on each other and they were wiped out. Judah did not even have to fight or lift a finger.

Well, we too need to act on our faith. We need to believe what God tells us and move forward based on his word, not what we see according to the flesh. As Paul says, “we walk by faith, not by sight” – 2 Corinthians 5:7. When we do this, God will give us victory in our impossible situations.

7. Give praise to God

They really give praise to God throughout this story – when God gave them direction through the prophet, and after they had won. And it is important to praise God when he answers our prayers. They even named the place of the battle “Beracah” – for their they blessed the Lord, as it says in v. 26.

But what is even more amazing is the role that praise played in bringing about the answer during the battle. Jehoshaphat “appointed those who were to sing to the Lord and praise him in holy attire, [and] they went before the army, and [said], ‘Give thanks to the Lord, for his steadfast love endures forever.’” – (v. 21). He sets the worship team in front of the army!

Then verse 22 says, “And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed.” This is what brought the victory. It was when they began to praise God that the Lord acted on their behalf.

And we need to give praise to God even in the midst of our struggle. We need to praise God for his faithfulness to us and his promises to us; for his power and wisdom. And as we express in a bold way our faith in God and his steadfast love for us through praise – God is pleased to act on our behalf and give us the victory.

So these are seven things to do in an impossible situation. May we learn from this story and receive God’s victory in our lives. William Higgins

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