Series: Be at peace with one another!
We are back into our series on Jesus’ teaching in the gospel of Mark. And today we begin in on a passage found in Mark 9:33-50, which will take us a few weeks to work our way through.
We’re gonna look specifically at vs. 33-37 this morning, focused on arguments about who’s the greatest in the church community. But before we jump in, let’s back up and look at –
The bigger picture
Mark 9:33-50 is a part of a yet larger section of teaching that comes between Jesus’ second and third prediction of his death. This is teaching for his disciples about living life after his death and resurrection – after Jesus is gone. It’s preparation for this. The first part of this has to do with the household of the church: Mark 9:33-50 – which is our focus. The second has to do with earthly households: Mark 10:1-31 (marriage – vs. 1-12; children – vs. 13-16; wealth – vs. 17-31).
Now let’s look a bit more at what Jesus says about –
The household of the church – Mark 9:33-50
You have a handout that outlines the passage. This is where we’ll be going in the next few weeks. The common theme is relationships in Jesus’ community of disciples. And the point of this whole passage is found at the very end, in v. 50 – “Be at peace with one another.”
As you can see in your handout, he covers three relationship problems: arguing over who is the greatest, rejecting those who are not from your group and looking down on those who seem unimportant. Then he stresses in the clearest possible way the danger that awaits those who cause division and strife in his community in, what I am calling the three amputation sayings and the three salt sayings.
So this is what we are looking at and we begin with the first kind of conflict, the disciples arguing about –
Who’s the greatest?
v. 33 – “And they came to Capernaum. And when he was in the house he asked them, ‘What were you discussing on the way?’” Capernaum was Jesus’ home base. It was a fishing village on the sea of Galilee.
Jesus checks in on his disciples to see what they were discussing. Maybe it was an especially intense conversation and he wants to see what’s going on.
v. 34 – “But they kept silent, for on the way they had argued with one another about who was the greatest.” They were silent because they knew better than to openly argue about such a thing.
Jesus has been teaching them about the coming of the kingdom of God and they expected to have an exalted place in that kingdom, based on their service to Jesus now.
And that expectation was right. As Jesus indicates in Matthew 19:28 – “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.”
But who would have the highest place? Whose throne would be the best? Whose would be next to Jesus and whose would be furthest away?
v. 35 – “And he sat down and called the twelve. And he said to them, ‘If anyone would be first, he must be last of all and servant of all.’” Jesus sits down because this is what teachers did in that day. He has something to share with them about the true path to greatness – which is very different than what people in the world think.
The way to be great is to be “last of all and servant of all.” This is an important teaching that is repeated in different ways by Jesus:
- Mark 10:43-44 – “Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.”
- Luke 22:26 – “Let the greatest among you become as the youngest, and the leader as one who serves.”
- Matthew 23:11 – “The greatest among you shall be your servant.”
If in the world you become great by putting yourself forward to be recognized, clawing your way to the top while pushing others down, being arrogant and self-focused – in the kingdom you become great by lowering yourself and being the last of all.
If being great in the world means being served by others – in the kingdom being great means serving others.
Jesus is saying to his disciples – it’s OK to seek to be great, but you’re going about it in exactly the wrong way.
- Don’t focus on raising yourself up and being recognized and served.
- Focus on lowering yourself and serving others’ needs.
For this is what greatness means in the kingdom of God. And these God himself will raise up to be honored.
And then Jesus gives an illustration. v. 36 – “And he took a child and put him in the midst of them, and taking him in his arms . . .” Apparently the child is from the house where they are.
Remember that in biblical times children were not held in the same high regard as they are today in the West. They were often seen as no more than slaves, until they grew up. They had no power or social status. They were not put on a pedestal. They were on the bottom – lowly and last.
And so what does Jesus do? “Taking him in his arms” can also be translated as “embracing him.” Jesus hugs the child. A simple act of love; the giving of attention and affection. Jesus is saying, “This is what I’m talking about.”
Then he gives the lesson. vs. 36-37 – “. . . he said to them, ‘Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.’”
To receive someone means to welcome them. To welcome them in the name of Jesus is to do this on behalf of Jesus; as his representative; as his servant.
Jesus is saying that greatness comes from accepting the lowest social status in order to serve others – in this case a child. You put yourself below the lowly one, so that you can love and minister to their needs. Instead of the lowly ones focusing on you and lifting you up, you focus on them and lift them up by serving them.
And what you will find is that you will not be serving no-bodies, you know, people who can’t help you out in return (Luke 1413-14), you will be serving Jesus and indeed the Father.
Let me ask the question, then –
How do we seek out worldly greatness?
How do we try to be better than others in our church community? It’s usually not open. Like the disciples we know that we shouldn’t openly pursue this. But we do have subtle ways of seeking to put ourselves above others.
Here’s an example: a pastor who’s focus is on success, defined as having a bigger and bigger church and being recognized by others; a kind of celebrity. In other words this pastor has a worldly definition of success. Now, it isn’t wrong to grow or to be recognized. But the point of ministry is to place yourself below others to serve them, not above them to be recognized. To lift them up, not to be lifted up.
A church member who wants a certain role. And so pushes to get it, manipulates, pressures and politicks for it. This is really just self-promotion – seeking the honor of the role, not seeking to serve others.
Rivalries between church members. You know, over who is more gifted, or more faithful? Rivalries for the admiration of other members, or agreement on key issues that the church is discussing – creating factions.
A church member who wants to be recognized. You have worked hard and no one seems to notice. And so you are angry and a little bitter. And so you start laying out hints to get others to notice you. Again it is not wrong to be recognized. And maybe others are failing to appreciate you. But it’s wrong to seek to be recognized or to set your heart on gaining that. That is the way of the world.
When we take up the agenda of worldly greatness we strain, damage and destroy our relationships with each other. And the church is weakened and distracted from doing what God calls us to do. Any group that is focused on such things is not going to be able to be focused on loving God and loving each other and serving God in the world. So you can see the importance of us having good relationships with each other.
Jesus’ word to us
Stop seeking worldly greatness among yourselves, and “be at peace with one another” – v. 50.
Only seek kingdom greatness, which will eliminate the conflict over who has the most status and who should be recognized.
And then let God exalt you at the right time. Don’t even worry about this. Keep on lowering yourself to serve and leave the agenda of recognition in God’s hands. It may not come until the final day, but wait for it. It will be worth it.
William Higgins
Very nice explanation and very helpful. Bless you brother
Thank you. I Googled a specific passage, Mark 9:33-37, for commentary and you were kind and generous enough to provide one. Again, thsnks.
Thank you! This helps me understand these verses to a greater degree. He who is not against us is for us! Some “groups” of Christians may know the bible more than others…some churches are like “children”spiritually, however, no matter how much bible you know, it is not what you know, but what you do with what you know! Knowledge puffeth up, but charity edifies.
[…] Higgins, William. 2012. “Arguing About Who’s the Greatest: Mark 9:33-37.” William S Higgins, January 8, 2012. https://williamshiggins.net/2012/01/08/whos-the-greatest-and-whos-not-mark-933-37/. […]
Nice! Like “greatness comes from accepting the lowest social status in order to serve others “
[…] Higgins, William. 2012. “Arguing About Who’s the Greatest: Mark 9:33-37.” William S Higgins, January 8, 2012. https://williamshiggins.net/2012/01/08/whos-the-greatest-and-whos-not-mark-933-37/. […]
Hi thanks for sharing thiss
Thanks this was really helpful