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Archive for December, 2020

According to the Scriptures there are two kinds of trials that we go through in our lives. What we usually think of as a trial has to do with suffering some kind of lack – a lack of food, a lack of health, money, a job, or protection from, say, persecution. And this lack puts us in a difficult situation that tests whether or not we will remain faithful to God.

But to have an abundance of something can also be a trial. Deuteronomy 8 talks about how we can be tested with an abundance of material blessings from God. This too can be a really difficult situation – in that it can be a stumbling block to our faithfulness to God. It might make us forget the Lord. Or act in ways that are wrong toward others.

Today, we are talking about a test in this second category, one that has to do with abundance – in this case of power or strength. This includes physical strength, economic power (or wealth) and  also what I’m calling social power – the influence or sway we have over others. This might come from having a certain position or office in a group that gives you authority and power or it can be more informal – you might be well liked or a part of a group that’s favored by others. This is social power.

I believe that all of us have power in one way or another in our lives. In other words, it’s not that some are strong and some are weak. Each of us are strong and weak in different areas or at different times in our lives. And so all of us face this test at some point in our lives.

The question, in such a test is, “How do you use the power you have?” And more specifically, “How do you treat those weaker than you?” People who are vulnerable to being taken advantage of and dishonored. My point today is that the answer to this question reveals what’s in your heart – whether you’re righteousness or unrighteous.

It reveals the kind of moral character you have

Scripture teaches us in many places and in different ways that those who use their strength for the weak, are righteous. In fact, this is a chief character trait of a godly person. Ezekiel 18:7 says that a righteous person (v. 5) “does not oppress (or mistreat) anyone, but . . . gives his bread to the hungry and covers the naked with a garment.”

The righteous use their power and strength, not just for themselves, but also for others. As we’ll see in a moment they use it to help, to stand up for, and to honor the weak

On the other hand Scripture teaches us that those who use their strength against the weak, are unrighteous. This is a chief character trait of an ungodly person. In parallel to what we saw before, Ezekiel 18:12 says that an unrighteous person “oppresses (or mistreats) the poor and needy.”

The unrighteous use their power and strength for themselves, for their own self-interests, not others. As we will see they use it to take advantage of, dominate and ridicule the weak.

Let’s look at –

Some examples

1. If you’re a boss or business owner, how do you treat your employees? Are you fair or not? Do you pressure them to work too hard or in unsafe conditions?

James 5:4 speaks to bosses who take advantage of their employees financially.  It says, “Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.”

God is watching and listening! Are you a righteous employer?

2. If you’re a husband, how do you treat your wife? Through most of history wives have been socially weaker than their husbands, although not really in our culture today. But wives are almost always physically weaker. So we’re talking about domestic violence here, verbal and, or physical abuse.

Ephesians 5:25 says, “Husbands, love your wives, as Christ loved the church and gave himself up for her.”

Just as Jesus had power, but used it not for himself but for us, so husbands use whatever power you have to bless and build up your wife. Are you a righteous husband?

3. If you’re a parent, how do you treat your children? They are both socially and physically weaker than you, at least when they’re young. We are certainly not to mistreat them through verbal or physical abuse. And even if they are older we can hurt and wound them in various ways, given our status as their parents.

Ephesians 6:4, speaking of younger children says, “do not provoke your children to anger,” that is, by mistreating them.

We are to love and care for them and raise and nurture them to be godly people; being above all an example to them of this kind of life. Are you righteous in how you treat your children?

4. If you’re able-bodied, how do you treat the disabled? Whether it be a physical or mental/emotional disability, the disabled are more vulnerable to being taken advantage of and dishonored.

But listen to Deuteronomy 27:18. It says, “Cursed be anyone who misleads a blind man on the road.”

This teaches us not to take advantage of or dishonor such a person. And we see God’s point of view on this come through quite clearly. Are you righteous in how you treat the disabled?

5. If you’re young and strong, how do you treat the elderly? They can be physically and sometimes socially weaker than you.

Not only does Jesus warn against not taking care of the elderly in Mark 7:10-13, talking about one’s parents,  we are to honor those older than us. Leviticus 19:32 says, “You shall stand up before the gray head and honor the face of an old man.” Culturally, this is an expression of honor.

Are you righteous in how you treat seniors?

6. If you have what you need (and perhaps a whole lot more than you need), how do you treat the poor?

We have already seen in Ezekiel 18:7 that the righteous person “gives his bread to the hungry and covers the naked with a garment.” And there are many other passages that speak of lending at no interest, and giving food, clothing and shelter to help the poor get back on their feet again.

We are also to advocate for the poor. Proverbs 31:9 says, “open your mouth . . . defend the rights of the poor and needy.” And we are not to put down the poor. Proverbs 17:5 says, “Whoever mocks the poor insults his Maker.” We insult God if we make fun of the poor.

Are you righteous in how you treat the poor?

7. If you’re socially secure, how do you treat those on the margins of society?

  • For instance, widows and orphans often fell through the social support networks of the ancient world. And so, Exodus 22:22 says, “You shall not mistreat any widow or fatherless child.” But not only are we not to mistreat them, we are to stand up for them. Isaiah 1:17 says, “bring justice to the fatherless, plead the widow’s cause.”
  • Another example is immigrants, who are vulnerable being in a different place without support systems. Leviticus 19:34 applies the second greatest commandment to them, “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself.”
  • In a similar way, minority groups can be vulnerable to being taken advantage of by the majority because they have less power. In Acts 6:1 the Greek speaking widows were overlooked in the daily distribution of food in the church in favor of the Hebrew speaking widows. And this had to be dealt with by the apostles.

Are you righteous in how you treat the marginalized?

There are many other examples that could be given. Even if you’re not a boss, how do you use the power you do have at work? For those in school, are you a bully who uses physical strength and intimidation to dishonor and take advantage of others? Or are you “popular” – a part of an in-group – who uses that popularity to put down and exclude others?

Scripturally this issue even extends beyond the human realm to how we treat animals, who are lower and weaker than us in many ways. If you have animals under your care, how do you treat them? Proverbs 12:10 says, “Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.” Are you merciful to your animals?

The principle in all this is straightforward how you use power reveals your character. Those who use it to take advantage of, dominate and dishonor the weak are among the unrighteous. Those who use it to help, stand up for and honor the weak are among the righteous.

Examine yourself. How do you use the power God has given you? How do you treat those weaker than you?

I’m calling you to imitate God in all this. This comes out clearly this Christmas season in Mary’s expression of praise to God, after learning that she would give birth to Jesus the Messiah in –

Luke 1:46-55

Let’s read it responsively and please notice as we read how God uses his power (underlined):

L: My soul magnifies the Lord, and my spirit rejoices in God my Savior

P: for he has looked on the humble estate of his servant.

L: For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.

P: And his mercy is for those who fear him from generation to generation.

L: He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts;

P: he has brought down the mighty from their thrones and exalted those of humble estate

L: he has filled the hungry with good things, and the rich he has sent away empty.

A: He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.

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28Come to me, all who labor and are heavy laden  and I will give you rest. 29Take my yoke upon you, and learn from me, for I am gentle and lowly in heart and you will find rest for your souls. 30For my yoke is easy, and my burden is light.

In our Scripture this morning, Jesus is talking about yokes. Now, we know about animal yokes where two animals are connected so they can work together. And, for instance, Paul talks about this kind of yoke when he teaches us not to be unequally yoked with unbelievers in 2 Corinthians 6:14.

But, in this passage Jesus is talking about human yokes, ones that go across your shoulders to carry heavy things. They’re meant to enable you to carry more weight and get more work done.

This one’s actually for sale, made by an Amish craftsman, if you’re interested. Wives maybe this can help your husbands with chores around the house? Christmas is just around the corner.

A yoke like this is described in Jeremiah 27:2 where it says, “make yourselves straps and yoke-bars and put them on your neck.”

Now, this kind of yoke is often used metaphorically in a negative way to speak of being in subjection to someone.

  • In our verse from Jeremiah that we just read it refers to Judah being subjected to the Babylonian empire after being defeated and carried off to exile.
  • And in the New Testament it’s used to refer to slavery in 1 Timothy 6:1.

But in Jewish thinking a yoke can also be used in a more positive way to speak of walking in God’s ways; the yoke of obedience and service to God. (Jeremiah 5:5; Sirach 51:26; m. Abot 3:5). In our passage we have both – a bad yoke that’s too heavy and a good yoke that’s light.

I believe this morning that  –

Many of us are weary from our yokes and carrying heavy burdens

Jesus talks of “all who labor and are heavy laden” – v. 28

  • The first word “labor” has to do with hard work and also the weariness that comes from it.
  • The phrase “heavy laden” can also be translated as “burdened.”

So the image is of a person with a yoke on, but the load is really heavy and it takes a lot of work just to move around. Think of the picture we just saw of the man wearing a shoulder yoke and imagine the two buckets as bigger and loaded down with heavy rocks. So much so that the man is bowed over with the weight. That’s what we’re talking about here.

Jesus mentions “rest for your souls” in v. 29. So here we have the opposite, which would be soul weariness. Your inner person is weighed down, tired, exhausted and maybe even ready to give up.

Now, when Jesus talks about heavy burdens, he is certainly talking here about the traditions of the elders which the Pharisees added to what God’s will is for our lives. Jesus talks about this in Matthew 23:4, where he says, “they tie up heavy burdens, hard to bear and lay them on people’s shoulders.” (Talking about a shoulder yoke here also)

These heavy burdens are rules about how far you can walk on a Sabbath, rules about healing on the Sabbath and on and on (see the stories that come right after our verses.) You name the activity in life and there were rules for it; lots of them. Rules, rules, rules. And this is the important part – rules that went beyond what God’s will was for his people, which the Pharisees said you had to follow to be accepted.

Well, Jesus rejected these traditions of the Elders as we see in Matthew 15:6. Jesus doesn’t load us down with a host of human rules; things that go beyond God’s will for our lives.

Maybe you’re carrying a yoke today of human rules and expectations that are not God’s will for you.

  • Maybe rules that other Christians have thought up about how to worship and serve God that go beyond Scripture. Christians are good at making up extra rules too.
  • Maybe they are other kinds of expectations for your life that others – family or friends impose on you – that have nothing to do with what God has called you to do.

And you’re here this morning and you’re tired of it. You’re tired of being subjected to carrying these heavy burdens around. Jesus is talking to you today in this passage!

There are other yokes and burdens – for instance there’s the yoke of slavery to Sin (John 8:34; Romans 6:16-20). This is where we live our lives apart from God’s will, doing our own thing, going along with the world and our friends.

But sin, once chosen, becomes our master. It comes to control us and it begins to ruin our lives because sin is powerful and brings misery and then death.

And you’re here this morning and you’re sick of all this – you’re tired of the burdens of sin – the shame, the guilt. You’re tired of disappointing and hurting others and God, but you can’t break free. You have a yoke on. Jesus is talking to you right now!

Maybe the yoke you’re carrying today is just the weights and cares of the world.

You’re overwhelmed with life, right? It’s easy to be this way with all that’s going on – Covid 19, politics, financial struggles, relationship struggles, worries about the future. You’ve got the weight of the world on your shoulders.

Well, whatever may be weighing you down –

Jesus invites us to come to him and find rest

He says, 1. “Come to me” – v. 28. Jesus is the solution. He’s the one who can fix our burdens and our weariness. And he invites each one of us to come. He says, “Come to me all” who labor and are heavy laden.

What do we do when we come to Jesus? We lay down our heavy burdens and invites us, 2. “Take my yoke upon you, and learn from me” – v. 29.

As I said, in Jewish thought, doing God’s will was seen as a yoke. And here Jesus offers his teaching and example as the new yoke to put on our shoulders. To take on Jesus’ yoke is to live your life according to what he has for you.

  • Not doing more than this by adding on extra human rules – we lay that burden down.
  • Not being slaves to our sins – in repentance we set these aside.
  • Not carrying the weight of the world on our shoulders all the time – we give these into God’s hands to take care of.

We simply take on Jesus’ yoke of walking in God’s ways. We become disciples of Jesus. The word “learn” here is from the same word as the word “disciple.” We become students of Jesus. We study his teaching and example and we do what he says and models for us.

And what we’ll find is that Jesus is a kind master. He said, 3. “For I am gentle and lowly in heart” – v. 29.

The word “gentle” is really meek or lowly. The second word here, “lowly” can also be translated as humble in heart.

Jesus is not a slave driver. Indeed, he himself came and walked this earth as a servant. And he knows that being in charge means serving others, not lording it over them (Matthew 20:25-28). He is kind and humble with us.

And we will also find that Jesus’ yoke is just right for each of us. He said, 4. “For my yoke is easy and my burden is light” – v. 30.

  • “Easy” is probably better translated as “comfortable,” or a yoke that fits just right. Not one that digs in or causes pain. According to the testimony of one early Christian, who was raised near Galilee not long after the time of the apostles, Jesus “was in the habit of working as a carpenter when among men, making ploughs and yokes.” (Justin Martyr, Dialogue with Trypho, 88). And so he would know about making a comfortable yoke.
  • “Light” has to do with having little weight. Not being overloaded and weighed down.

Now none of this means that following Jesus can’t be hard. It can be at times. But in comparison to being weighed down under human rules and expectations or slavery to sin or carrying the weight of the world on our shoulders — it is truly a comfortable yoke and a light weight.

And finally, because we come to Jesus, and lay down our false burdens and take up his yoke, Jesus says, 5. “I will give you rest” – v. 28. And, “you will find rest for your souls” – v. 29.

Rest here means the cessation of toilsome labor from carrying really heavy weights that we were not meant to bear. It means peace, wholeness and well- being, which comes from following Jesus and walking in God’s ways. (Jeremiah 6:16).

This rest is connected to the Sabbath rest and how this foreshadows the rest we will have when the kingdom comes in its fullness. (Again, see the stories on the Sabbath that follow our text.)

And we have this rest deep in our hearts and souls; in our inner person.

I invite you this morning to come to Jesus and find rest. As I pray, picture yourself laying down your false yoke and only taking up what he has for you.

“Jesus help us to lay our burdens at your feet and only carry what you have for us; your will for our lives. And bless each one of us with the rest you promise here – relief from weariness, peace, new life, new energy, new strength and new hope.”

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