Feeds:
Posts
Comments

Posts Tagged ‘the poor’

According to the Scriptures there are two kinds of trials that we go through in our lives. What we usually think of as a trial has to do with suffering some kind of lack – a lack of food, a lack of health, money, a job, or protection from, say, persecution. And this lack puts us in a difficult situation that tests whether or not we will remain faithful to God.

But to have an abundance of something can also be a trial. Deuteronomy 8 talks about how we can be tested with an abundance of material blessings from God. This too can be a really difficult situation – in that it can be a stumbling block to our faithfulness to God. It might make us forget the Lord. Or act in ways that are wrong toward others.

Today, we are talking about a test in this second category, one that has to do with abundance – in this case of power or strength. This includes physical strength, economic power (or wealth) and  also what I’m calling social power – the influence or sway we have over others. This might come from having a certain position or office in a group that gives you authority and power or it can be more informal – you might be well liked or a part of a group that’s favored by others. This is social power.

I believe that all of us have power in one way or another in our lives. In other words, it’s not that some are strong and some are weak. Each of us are strong and weak in different areas or at different times in our lives. And so all of us face this test at some point in our lives.

The question, in such a test is, “How do you use the power you have?” And more specifically, “How do you treat those weaker than you?” People who are vulnerable to being taken advantage of and dishonored. My point today is that the answer to this question reveals what’s in your heart – whether you’re righteousness or unrighteous.

It reveals the kind of moral character you have

Scripture teaches us in many places and in different ways that those who use their strength for the weak, are righteous. In fact, this is a chief character trait of a godly person. Ezekiel 18:7 says that a righteous person (v. 5) “does not oppress (or mistreat) anyone, but . . . gives his bread to the hungry and covers the naked with a garment.”

The righteous use their power and strength, not just for themselves, but also for others. As we’ll see in a moment they use it to help, to stand up for, and to honor the weak

On the other hand Scripture teaches us that those who use their strength against the weak, are unrighteous. This is a chief character trait of an ungodly person. In parallel to what we saw before, Ezekiel 18:12 says that an unrighteous person “oppresses (or mistreats) the poor and needy.”

The unrighteous use their power and strength for themselves, for their own self-interests, not others. As we will see they use it to take advantage of, dominate and ridicule the weak.

Let’s look at –

Some examples

1. If you’re a boss or business owner, how do you treat your employees? Are you fair or not? Do you pressure them to work too hard or in unsafe conditions?

James 5:4 speaks to bosses who take advantage of their employees financially.  It says, “Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.”

God is watching and listening! Are you a righteous employer?

2. If you’re a husband, how do you treat your wife? Through most of history wives have been socially weaker than their husbands, although not really in our culture today. But wives are almost always physically weaker. So we’re talking about domestic violence here, verbal and, or physical abuse.

Ephesians 5:25 says, “Husbands, love your wives, as Christ loved the church and gave himself up for her.”

Just as Jesus had power, but used it not for himself but for us, so husbands use whatever power you have to bless and build up your wife. Are you a righteous husband?

3. If you’re a parent, how do you treat your children? They are both socially and physically weaker than you, at least when they’re young. We are certainly not to mistreat them through verbal or physical abuse. And even if they are older we can hurt and wound them in various ways, given our status as their parents.

Ephesians 6:4, speaking of younger children says, “do not provoke your children to anger,” that is, by mistreating them.

We are to love and care for them and raise and nurture them to be godly people; being above all an example to them of this kind of life. Are you righteous in how you treat your children?

4. If you’re able-bodied, how do you treat the disabled? Whether it be a physical or mental/emotional disability, the disabled are more vulnerable to being taken advantage of and dishonored.

But listen to Deuteronomy 27:18. It says, “Cursed be anyone who misleads a blind man on the road.”

This teaches us not to take advantage of or dishonor such a person. And we see God’s point of view on this come through quite clearly. Are you righteous in how you treat the disabled?

5. If you’re young and strong, how do you treat the elderly? They can be physically and sometimes socially weaker than you.

Not only does Jesus warn against not taking care of the elderly in Mark 7:10-13, talking about one’s parents,  we are to honor those older than us. Leviticus 19:32 says, “You shall stand up before the gray head and honor the face of an old man.” Culturally, this is an expression of honor.

Are you righteous in how you treat seniors?

6. If you have what you need (and perhaps a whole lot more than you need), how do you treat the poor?

We have already seen in Ezekiel 18:7 that the righteous person “gives his bread to the hungry and covers the naked with a garment.” And there are many other passages that speak of lending at no interest, and giving food, clothing and shelter to help the poor get back on their feet again.

We are also to advocate for the poor. Proverbs 31:9 says, “open your mouth . . . defend the rights of the poor and needy.” And we are not to put down the poor. Proverbs 17:5 says, “Whoever mocks the poor insults his Maker.” We insult God if we make fun of the poor.

Are you righteous in how you treat the poor?

7. If you’re socially secure, how do you treat those on the margins of society?

  • For instance, widows and orphans often fell through the social support networks of the ancient world. And so, Exodus 22:22 says, “You shall not mistreat any widow or fatherless child.” But not only are we not to mistreat them, we are to stand up for them. Isaiah 1:17 says, “bring justice to the fatherless, plead the widow’s cause.”
  • Another example is immigrants, who are vulnerable being in a different place without support systems. Leviticus 19:34 applies the second greatest commandment to them, “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself.”
  • In a similar way, minority groups can be vulnerable to being taken advantage of by the majority because they have less power. In Acts 6:1 the Greek speaking widows were overlooked in the daily distribution of food in the church in favor of the Hebrew speaking widows. And this had to be dealt with by the apostles.

Are you righteous in how you treat the marginalized?

There are many other examples that could be given. Even if you’re not a boss, how do you use the power you do have at work? For those in school, are you a bully who uses physical strength and intimidation to dishonor and take advantage of others? Or are you “popular” – a part of an in-group – who uses that popularity to put down and exclude others?

Scripturally this issue even extends beyond the human realm to how we treat animals, who are lower and weaker than us in many ways. If you have animals under your care, how do you treat them? Proverbs 12:10 says, “Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.” Are you merciful to your animals?

The principle in all this is straightforward how you use power reveals your character. Those who use it to take advantage of, dominate and dishonor the weak are among the unrighteous. Those who use it to help, stand up for and honor the weak are among the righteous.

Examine yourself. How do you use the power God has given you? How do you treat those weaker than you?

I’m calling you to imitate God in all this. This comes out clearly this Christmas season in Mary’s expression of praise to God, after learning that she would give birth to Jesus the Messiah in –

Luke 1:46-55

Let’s read it responsively and please notice as we read how God uses his power (underlined):

L: My soul magnifies the Lord, and my spirit rejoices in God my Savior

P: for he has looked on the humble estate of his servant.

L: For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.

P: And his mercy is for those who fear him from generation to generation.

L: He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts;

P: he has brought down the mighty from their thrones and exalted those of humble estate

L: he has filled the hungry with good things, and the rich he has sent away empty.

A: He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.

Read Full Post »

Jesus has a lot to say about his disciples and wealth. In fact, besides the general theme of the kingdom of God, there’s nothing he talks about more. And what he has to say is quite radical, especially to us, who live in what is certainly the most wealthy country that has ever existed; and who live in a culture that glories in wealth – in the seeking of it and in the indulging of it. But Jesus teaches us another way – and this is our topic for today.

Our passage is found in –

Luke 12:13-21

13 Someone in the crowd said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.” (NRSV)

I chose this text for two reasons. First, because it shows us how serious this topic is. God says, “You fool” to the man as an expression of judgment and condemnation. And we don’t want to be called fools by God or be condemned.

Second, because it gives us the closest thing to a definition of what it means to be wealthy that I can find from Jesus. There is an abundance beyond one’s needs (bigger barns), which you store up for yourself. It’s as simple as that. It’s not how much you make. It’s how much you keep for yourself. So if you’re here today and you have a large income Jesus isn’t necessarily talking to you. Maybe. Maybe not. And, if you’re here today and you have a small income Jesus may well be talking to you. Maybe. Maybe not. In both cases it all depends on what you do with what you have.

With this background in place, let me share with you three things that Jesus teaches regarding wealth. And the first is –

Don’t go on accumulating wealth

There are two obvious reasons to accumulate wealth beyond our needs, both of which will kill us spiritually:

1. We want wealth as our security, to rely on in an uncertain world. The farmer stored up his abundance in bigger barns to take care of his future. But this is not loving God with all our heart – the greatest commandment. This is idolatry, which is actually hatred of God, because we make wealth to be our true god. We trust in it to take care of us.

As Jesus said in Matthew 6:24, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

2. We want wealth in order to enjoy it. The farmer said to himself, “relax, eat, drink, be merry” (v. 19). But this is not loving our neighbor – the second greatest commandment. This is love self love and hatred of our neighbors. For even though there are many in the world who don’t have their basic needs met – including fellow believers – we want to keep our abundance for ourselves, for our fleshly desires and comforts.

So whether we accumulate wealth beyond our needs for the sake of idolatry – which is hatred of God, or indulgence – which is hatred of our neighbors, our lives with God will be destroyed. And so we should have nothing to do with it.

Hear the words of Jesus from our passage in v. 15 – “be on your guard against all kinds of greed.” And hear the words of the apostle Paul in 1 Timothy 6:9 – “Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.”

Love God, not your wealth

This has to do with getting our heart in the right place regarding our wealth.

1. Be content with God’s provision for you. Hebrews 13:5 says, “Keep your life free from love of money and be content with what you have; for he has said, ‘I will never leave you nor forsake you.’” Give up seeking after more and more and more. Work hard, but be satisfied with God’s supply whether it’s much or little, because he’s with us and that’s our true treasure.

2. Give up your possessions. Jesus says in Luke 14:33, “So therefore, none of you can become my disciple if you do not give up (or renounce) all your possessions.” (NRSV) Notice he isn’t talking about a certain percentage, say 10%. He’s talking about all our possessions, all we have.

We have to recognize that whatever God gives you is not your own, it’s God’s. And if he takes it all, or asks you to give it all away – that’s fine. But how many of us can say our hearts are committed to this? Do we own our possessions or do they own us? This is talked about in Acts 4:32 when it says about the early Christians,  “and no one said that any of the things that belonged to him was his own,” but they were willing to part with them.

So this is a call to dethrone your possessions, because without this we can’t follow Jesus. As he says, “none of you can become my disciple . . .” if you don’t do this.

Well, if we give up holding onto our abundance for our security and comforts, and if we have a right heart toward our possessions being content with God’s supply and renouncing what we do have – then we are ready to do with them what God wants us to do with them, which is to –

Love others with radical generosity

We are to act with our wealth to love our neighbor. Let me just highlight two basic patterns for doing this in the New Testament.

1. We give to the needy. Jesus says in Luke 12:33 – “Sell your possessions and give to the needy.” Jesus isn’t saying, “become needy” but rather get rid of your excess – sell it, give it to those in need. (And you can even give up what you need to help others, because giving sacrificially is encouraged, as we learn from the story of the widow who gave all she had in Luke 21:1-4.)

An example of this is seen in the early Jerusalem church in Acts 2 and 4. As there was need, those who had excess would sell and give to the needy among them – 2:45; 4:34-37.

2. We share what we have with others. Jesus said this in Luke 14:12-14 – “When you give a dinner or a banquet, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

Use what you have for God’s kingdom. It’s God’s so share it.

An example of this is found in Romans 16:23 – “Gaius, who is host to me and to the whole church, greets you.” Here was a well to do man who used his large house to host the church in Corinth (they had no building) and he hosted Paul as well.

A final word, wealth is dangerous. But only if you accumulate it for yourself. The other side of this is that wealth is a blessing of the Lord, as Psalm 112 says, but again, only if you are generous with it.

Wealth is a strange thing spiritually. It’s from God, but if you keep it for yourself, it’s like trying to store up God’s provision of manna – it spoils and becomes a bad thing. But if you’re generous with it, you can bless many in need and thus store up treasures for yourselves in heaven. Wealth can be a curse or a blessing and it’s your choice which it will be in your life.

Read Full Post »

A. An unnamed woman’s actions: 3 And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.

B. Concern for the poor: 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor.”

C. Rebuke: And they scolded her.

C.1 Rebuke: 6 But Jesus said, “Leave her alone.”

B.1 Concern for the poor:Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me.

A.1 An unnamed woman’s actions: 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

——————————

This story is placed between the telling of how Jesus will die – the leaders (14:1-2) working with Judas 14:10-11). Jesus’ death is the theme of it all.

B and B1 both have a question – “why” which focuses on whether the ointment was wasted or not, and a “for” statement that focuses on the poor.

Verse 7 has a chiastic arrangement:

a. For you always have the poor with you,

b. and whenever you want, you can do good for them.

a1. But you will not always have me.”

Read Full Post »