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Posts Tagged ‘healing’

The literary structure of Mark 3:7-12

We’re entering into a new section of Mark today, although it’s a short one. This passage is actually a counterpart to an earlier section we’ve already looked at in 1:35-45, where Jesus is mobbed by crowds. [These are the parallels: 1) Jesus went to desolate places – Jesus withdraws to a boat on the sea. 2) People searching, coming to him – a great crowd came to him. 3) The leper kneels to ask for healing – the crowds “fall upon” him for healing. 4) The leper seeks Jesus’ touch – the crowd seeks to touch Jesus. 5) There is geographical expansion in Jesus’ ministry around Galilee – and then throughout the region of Israel and beyond.]

And notice that these two stories about crowds and Jesus are on either side of the section on the five stories of conflict that we just finished.

A. Jesus is mobbed by crowds – Mark 1:35-45

B. Five stories of conflict – Mark 2-3:6

 A1. Jesus is mobbed by even bigger crowds – Mark 3:7-12

It was the attraction of crowds by Jesus in the first section which led to opposition from various Jewish leaders. Yet this opposition did nothing to stop even more people coming to him.

Alright, let’s go through our passage and see what God has for us today.

Mark 3:7-12

7Jesus withdrew with his disciples to the sea . . .

He withdrew to get away. This means he left the city of Capernaum to the more remote seashore along the Sea of Galilee in that region.

It’s possible that this is in response to the threat against his life in 3:6. (This is how Matthew takes it – 12:15). But it may also just be that he’s trying to get away from the conflict and the crowds. Jesus did this, or tried to, from time to time as we will see in Mark 6:31 where he said to his disciples, “Come away by yourselves to a desolate place and rest a while.”

In this case his attempt to get away didn’t work so well, as v. 7 goes on to say –

. . . and a great crowd followed, from Galilee and Judea 8and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him.

There are seven place designations in all. The crowd here is bigger than any before. Mark calls it a “great crowd.”

Despite the opposition of Jewish leaders, Jesus’ influence continues to grow throughout all Israel and beyond. People are hearing about what he’s doing and want to receive from him -just as they have heard others have received from him.

It’s interesting that the crowds even come from the areas connected to the leaders who oppose him. Idumea is where Herod the Great is from, whose family the Herodians support. And Judea and Jerusalem are the home base of the Pharisees and scribes.

9And he told his disciples to have a boat ready for him because of the crowd, lest they crush him . . .

Jesus takes action. He places a restriction on the crowd by getting into the boat. Verse 10 tells us why –

10for he had healed many, so that all who had diseases pressed around him to touch him.

The people in the crowd all wanted to touch him,  not just see him or have him say something to them to be healed. So this actually presents a danger to Jesus that he will be trampled by the eager, and in some cases – desperate people in the crowd.

Although no specific healings are recorded, it’s assumed that he healed people in the crowd here as well. (Matthew 12:15 says he healed “all.”)

The phrase, “pressed around” more literally can be translated “fell upon” him. It parallels the very similar word in our next verse – “fell down before” him.

11And whenever the unclean spirits saw him, they fell down before him . . .

  • So those who wanted healing fell upon Jesus to try to touch him to be healed.
  • And those who were demonized fell down before him, a position of humility.

and (they) cried out, “You are the Son of God.”

The demons are responding to Jesus’ authority and power. They kneel before him and say who he is. And what they say is correct. Jesus is the Son of God. This is what God called Jesus at his baptism in 1:11. And this is what Mark calls him in 1:1. Jesus is truly the Son of God and the Messiah or anointed one.

As we saw before, Mark tells us that the demons know who Jesus is (1:34). They’re from the spirit world and know these things.

12And he strictly ordered them not to make him known.

The demons know who he is, but others don’t yet understand this. And because demons aren’t the best witnesses and because Jesus wants to reveal himself in his own way and according to his own timing, he silences them. Just as he restricted the crowd, so he restricts the voices of the demons.

Again, no exorcisms are recorded, but it’s assumed that Jesus didn’t just silence them but also cast them out, as was his normal practice (e.g. Mark 1:25; 34).

Here are several things I would highlight for you from this brief passage:

1. Jesus’ amazing power and authority. This is the central theme of this whole part of Mark. In our story, Jesus can heal anyone. And he has complete power over demonic spirits. This teaches us that he has the power to save us whatever our need is; whatever our situation is. This is just who Jesus is.

2. By way of contrast, in this passage we learn what Jesus really wants. With regard to the crowds Jesus patiently ministered to their needs. But as John 2:24 says, “he did not entrust himself to them.” He knows that most of them are coming to him because they want something from him. This is very different than being a disciple, which involves confessing Jesus as God’s son and Messiah and sacrificing to follow him.

He also knows that the crowds are fickle. They like him now, but will eventually turn on him and yell for his crucifixion.

What Jesus really wants is not crowds. Crowds are not a mark of true success in the kingdom of God. What does Jesus want? Disciples who will give their lives for him. This is the mark of kingdom success. (See Luke 14:25-33; John 6:60-67)

With regard to the demons, they do correctly confess that Jesus is the “Son of God.” Yet this is meaningless because they do so, not out of allegiance to him, but from a position of disobedience. You can have right belief – and their confession is orthodox – but still be rejected by God. As James says, “even the demons believe that God is one – and shudder!” 1:19. What they believe is right, but it does them no good.

This is true for people as well. In Matthew 7:21 Jesus says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” These people correctly called Jesus “Lord.” They knew who he was. They even did miracles in his name. But they’re rejected (7:23) because they don’t do God’s will as Jesus teaches this.

What does Jesus want? Not just a correct confession of who he is, he wants disciples who will obey his teaching.

3. Jesus’ patient love on full display in this story. Jesus’ ministry was grueling. It was very demanding – endless crowds with endless needs. Yet still he patiently ministered to them.

His ministry to the crowds, healing and casting out demons brings to mind two passages from Isaiah, which Matthew notes in his gospel. In his version of this story in Mark, Matthew quotes Isaiah 42:1-3. I’ll just highlight one phrase from this passage. It says, “a bruised reed he will not break, and a smoldering wick he will not quench.” (Matthew 12:20; Isaiah 42:3)

What a beautiful picture of Jesus caring for the weak and needy. The reed that is almost broken is not crushed. The wick that is barely burning is not extinguished. Jesus gently brings them healing and wholeness.

A second passage, Isaiah 53:4 is also quoted by Matthew. This comes from a different episode, but where Jesus is doing the same thing – healing and casting out demons. It notes that this ministry “was to fulfill what was spoken by the prophet Isaiah: He took our illnesses and bore our diseases.’” Matthew 8:17; Isaiah 53:4. (It’s possible that Mark’s word for diseases alludes to Isaiah 53:4, more literally “afflictions.”)

Now we usually only apply this verse to Jesus’ death on the cross. But here Matthew shows us that Jesus bore human brokenness throughout his ministry – to bring healing. He takes on and bears their brokenness and gives them healing and wholeness.

Jesus’ labors during his ministry present a portrait to us of his love, which continues on today for each one of us. Just as he patiently ministered to and loved the crowds in his day, so he patiently ministers to and loves us in all of our brokenness and need and brings us his salvation.

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The literary structure of Mark 3 1-6

We’re back in Mark today, finishing up the section – five stories of conflict. Here is the handout that shows how these five stories are interconnected in various ways. I’ll just mention two:

  • All five have to do with Jesus facing opposition to his displays of authority, especially from Jewish leaders.
  • And in the very middle, in the parables of the new and the old, Jesus makes the point that with his coming things change. New wine is for new wineskins.

And the fourth story and ours today, the fifth one – both have to do with the new of Jesus’ teaching on the Sabbath. In both he claims the authority to define proper Sabbath observance, even if it goes against human traditions.

Our story today is quite interesting. It’s about a worship service that involves conflict, Jesus getting angry, a healing miracle and deadly scheming. Let’s work our way through this passage to see what’s going on and also to see what we can learn.

The story

1Again he entered the synagogue and a man was there with a withered hand.

It says “again” because it was a common pattern for Jesus to go to synagogues to share his message of the kingdom (1:21).

It isn’t clear what condition the man with the withered hand had. The word “withered” can also be translated deformed, shriveled or paralyzed. In any case, it was more than just a medical need. In the culture of that day, where most did manual labor, he would likely have been reduced to begging. Also there was a stigma attached, in that he would not have been allowed to worship at the temple in Jerusalem due to his deformity (Leviticus 21:18-20).

2And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him.

The “they” are the Pharisees, carrying over from the previous story. In this previous story they have already argued with Jesus about proper Sabbath observance.

And surely they knew that Jesus has already cast out a demon on the Sabbath in the synagogue (1:21-28). And perhaps they knew that he healed Peter’s mother-in-law in Peter’s home on the Sabbath (1:29-31). So this must have seemed to them like a perfect trap! Here is Jesus on the Sabbath and also there’s a man with a withered hand. Of course Jesus will do something!

Now, the Pharisees’ were looking to “accuse him.”That is, to bring up official charges against Jesus. And this was a serious thing. As Exodus 31:14 – says, “You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people.” This is in the background as the Pharisees look for evidence against him.

Can I just say here – what a crazy worship service!! First of all, can you imagine going each week and wondering what in the world Jesus might do? Or secondly, being in this service watching as the leaders try to find grounds to kill the visiting speaker! That’s what’s going on here.

Now, the Sabbath was important to all Jews, including Jesus, who observed it. >But there wasn’t universal agreement among the different Jewish groups on the details of how to observe it. Just as we saw last time – the question is: What constitutes work on the Sabbath? And Scripture says very little about this.

The Pharisees believed that Jesus’ healing was work. And although they made allowances for medical treatment if the life of a person was in danger, this wasn’t the case here. In their view, Jesus could easily wait until the next day to heal this man. Their attitude is summed up by a synagogue ruler in Luke 13:14, who said, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.”

3And he said to the man with the withered hand, “Come here.”

This poor guy must have known about the tension. I’m sure you could feel it in the room. And here he’s getting drawn into it. So his response to Jesus is an act of faith. He’s getting in the middle of things, both figuratively and also literally. I say literally, because the phrase “come here” can also be translated – “stand up in the middle.” This has to do with how synagogues were typically built at this time. There were rows of seats along the outside and people on mats as well, and the middle was open. So the man is being called to stand up in the middle of the room so all can see him.

4And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent.

First of all, Jesus is speaking to the Pharisees, not all who are present. For many there would be just common people, like the man with the withered hand.

Jesus is making a basic point: It’s lawful to do good and to save or the word can also be translated, restore life on the Sabbath. (The word “save” often means “to make whole” in a healing context – Mark 5:28, 34; 6:56; 10:52). (Jesus is disagreeing here with the oral law of the Pharisees, not Moses).

Jesus is saying we are to do good every; we are to love our neighbor every day, not just on certain days. He’s saying, it is in fact lawful, or in accord with Moses, to love your neighbor on the Sabbath. The love command is not suspended on the Sabbath. So Jesus has a different understanding of the Sabbath. It should be observed, and observed with mercy toward others.

But beyond this, for Jesus, the Sabbath is the perfect time to heal someone, since a part of what it’s all about is celebrating the goodness and wholeness of the original creation. And with Jesus, his healing on the Sabbath represents the in-breaking of the kingdom of God, or the new creation; the Sabbath rest of the eternal kingdom. This is to be a day of freedom and joy.

The negative part of Jesus’ question is directed at the Pharisees. He’s saying it’s not lawful to seek to harm and kill on the Sabbath. He knew what they were thinking (Luke 6:8), trying to accuse him of a capital crime. So Jesus draws out the contrast. He is doing good and restoring life on the Sabbath. They are scheming to harm and kill him on the Sabbath. He makes known their intentions. And this is why they’re silent.

Throughout this episode, Jesus is attempting to get them to listen to God and see what God is doing, even being provocative to do this. This is the only place in Mark where Jesus initiates a healing without being asked or approached. Jesus is attempting to get them to listen to God. But they spurn him. They remain in a position of hostility toward him and what he represents.

5And he looked around at them with anger, grieved at their hardness of heart . . .

Jesus was angry. We see Jesus angry at various points in the gospels, usually at the religious leaders. But this is the only time that Jesus is said to be angry. (And interestingly, Matthew and Luke do not include this remark.) Jesus was also deeply grieved.

Why the emotions? Their hardness of heart. This language recalls Pharaoh who wouldn’t listen to God (Exodus 7-8), and also Israel who spurned the message of the prophets (Jeremiah 7:24).  Jesus was upset because they wouldn’t listen to God.

. . . and (he) said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.

The man once more shows faith in Jesus. He does what Jesus says. He stretches out his hand, and he is healed.

6The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.

Again, the Pharisees are seeking to harm and kill Jesus – on the Sabbath. They “went out and immediately held counsel . . ..”

They speak with the Herodians, apparently a political group that supported Herod Antipas in Galilee, the one who arrested John the Baptist and later killed him. These two groups were very different, but they had a common enemy – Jesus.

In the last phrase of our story, we find the first mention of Jesus being killed in the gospel. It’s been alluded to (they charged him with a capital offense in 2:7 and Jesus speaks of when he will be “taken away” from the disciples), but this is the first explicit reference to what’s to come.

Let’s end with –

Some questions

– that come out of this story that challenge us.

1. Are you living according to the new wine that Jesus teaches? In this case he’s teaching about the Sabbath. And he’s saying, the Sabbath is the perfect day to do good to those in need.

 As we saw in the story just before this, Sabbath practices should take into account caring for human need. And Jesus as Lord of the Sabbath has the authority to change whatever traditions get in the way of this. This certainly gives guidance to Jesus’ Jewish followers, and should be applied by any Gentile followers of Jesus who keep the Sabbath or Sunday as a holy day. This is a part of the new wine for new wineskins (Mark 2:22) that Jesus teaches.

2. Are you ever hardhearted? In this story it’s the Pharisees who won’t listen to what God is saying through Jesus. But in other stories it’s the disciples who are called hard-hearted (Mark 6:52; 8:17). They don’t receive what Jesus is trying to say to them.

So this is a danger for us as disciples as well. We can be hard hearted. Jesus always challenges our views on things – our deeply held beliefs, values and traditions. When he does do we stop listening because we don’t like what he’s saying? Or like the Pharisees do we get stubborn or even hostile? When there’s a conflict between Jesus and our views, will we go with Jesus or our cherished ideas?

I ask you this morning – where is God speaking to you? What issue is he dealing with in your life? I think we all know where God is pushing us to grow in our Christian lives. Are you listening?

3. Are you here with a need? Are you like the man with the withered hand? Maybe you have a withered soul; you are broken within.

Perhaps Jesus is calling to you to act in faith. The man stood up in the middle of everyone and then stretched out his hand. What might Jesus be calling you to do to act in faith?

Jesus is here with us in this worship service today, to do good and to save.  You know that right? And he can minister to your need. Come to him this morning. Do what he tells you, and see what will happen in your life. See what good thing he will do. See what salvation he will bring.

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The literary structure of Mark 2:1-12

We’re back in Mark. Today we enter a new section of the book – “five stories of conflict” which runs from chapter 2 through chapter 3:6. These stories demonstrate that although Jesus is loved by the crowds – mostly for what he can do for them – his message and his display of authority created opposition from many, especially the Jewish leadership.

In our story today, the first of the five, the conflict is over Jesus’ authority to forgive a person’s sins.

Mark 2:1-12

1And when he returned to Capernaum after some days, it was reported that he was at home. 2And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them.

Last time we saw how Jesus expanded his ministry into all of Galilee (1:38). And now “after some days” he returns to Capernaum, his home base. But he does so quietly because of the press of the crowds (1:45). Nevertheless word gets out and he is once again swamped by a crowd. The house, most likely Peter and Andrew’s, is packed with people.

We also saw last time that his priority is preaching (1:38). And this is what he’s doing in the house, “preaching the word.” As stated in 1:15, he proclaimed, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

3And they came, bringing to him a paralytic carried by four men. 4And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay.

So this man is so disabled that he can’t walk or otherwise get to Jesus, but must be carried by four friends. The word used for “bed” here refers to a poor person’s mat or mattress.

Well, on their way to Jesus they encounter an obstacle, the crowd around Jesus is blocking their way. Undaunted they make their way up the outside staircase onto the flat roof – both typical features of a Palestinian home at this time.

It says literally that they “unroofed the roof” and they were “digging it out.” That is, they removed the material between the roof beams to make a hole for the man to be lowered through. (Luke says there were tiles involved – 5:19)

Can you imagine the mess that would have fallen on those below? And I wonder what Peter and Andrew thought of their new sun roof? Whatever others were thinking, Jesus saw faith.

5And when Jesus saw their faith. . .

When Jesus says “their faith” this includes the faith of the disabled man, who is surely a participant in this quest to get to Jesus.

And here is a lesson on faith from these five men. First, it overcomes all obstacles to get to Jesus. Faith is persistent and doesn’t give up. And also it can be seen. Our verse says, “Jesus saw their faith.” He could see it because faith is not just about words, but is demonstrated in actions that can be seen.

. . . he said to the paralytic, “My son, your sins are forgiven.”

This is surprising to us. He came for healing not forgiveness. But this would not be surprising to a Jewish audience. In Scripture, sin and sickness are often connected (Deuteronomy 28:25ff; Numbers 12:9-15; 2 Chronicles 26:16-21; Isaiah 38:16-17; James 5:14-16;1 Corinthians 11:27-30; Psalm 41:3-4; Psalm 103:3; Psalm 107:17; Isaiah 33:24). There’s a connection in general – sickness is a part of a fallen world marked by sin. But also an individual’s specific sins can bring sickness upon them.

Now, Jesus is clear that there is not always a direct connection, as he points out in the case of the blind man in John 9:3 (See also Luke 13:1-5; 2 Corinthians 12:7; Galatians 4:13-14; and, of course, the book of Job). But this doesn’t mean that sometimes there isn’t a direct connection (See John 5:14). And there is a direct connection here, according to Jesus. None of this would have been controversial to his audience.

 What’s controversial is that Jesus personally forgives the man’s sins. (The phrase “your sins are forgiven” could be interpreted as a divine passive so that Jesus is saying, “God forgives yours sins.” But this wouldn’t be controversial (2 Samuel 12:13). The conflict that follows and Jesus’ further statements only make sense if he is personally forgiving this man’s sins. See also Luke 7:48-49) In Scripture, only God forgives sins. How could someone who is not God, a mere human, do this for God?

6Now some of the scribes were sitting there, questioning in their hearts, 7“Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?”

Scribes are experts in the Law of Moses. Their response is understandable. It is true, only God can forgive sins. (The phrase “God alone” can also be translated “except the one God” – a reference to the Shema). Forgiveness is a divine prerogative or right. And for a mere human to claim this is to blaspheme. And the penalty for blasphemy is death by stoning – Leviticus 24:10-16. (He is later executed based on this charge – Mark 14:63-64.)

Now notice that they do not say these things out loud, they think them in their inner person.

8And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts?

Jesus has already displayed the ability to know what is in a person’s heart when he knew what the disabled man’s sins were and forgave them. Now here he knows what the scribes are thinking. But they take no notice of this.

Jesus continues in his response to their thoughts.

9Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’?

 The argument Jesus is making is from greater to lesser. He’s saying, if he can do the more difficult thing, this guarantees that he can do the easier thing. It is easier to say “your sins are forgiven” because there’s no way to see that the person is or isn’t forgiven. But the results of saying “be healed” can be seen. The person is either healed or is not healed. This is harder.

So his ability to heal the man, the harder thing to say, shows that he can also forgive the man, the easier thing to say.

And in context these two things are connected. Since Jesus sees the man’s ailment as a consequence of his personal sins and the others would almost certainly agree his healing would demonstrate his forgiveness. God would not heal the man unless his sins were forgiven. So the fact that, as we will see, he is healed shows that Jesus’ pronouncement of forgiveness was indeed effective. It becomes a visible evidence that he’s forgiven.

And finally, God would not honor the words of a blasphemer. But here the man is healed.

10But that you may know that the Son of Man has authority on earth to forgive sins”-

The phrase Son of Man is how Jesus characteristically refers to himself in the Gospels. Jesus seems to like this title because it concealed his identity to those not interested in following him, but revealed who he is to those who were.

It conceals in that in the Old Testament it mostly just means “a human” or “a mere person” – in contrast to God (Psalm 8:4; Ezekiel).  And Jesus is talking in the 3rd person. So the outsider would ask, “Who’s he talking about?”

But for his followers they know he is talking about himself and he is referring to Daniel 7:13-14, which refers to a human being who is given “authority  which will not pass away . . ..” (LXX) and who is involved with God in the judgment of the nations.

Jesus is saying, “This is who I am; and I have this divine prerogative to forgive – not just on the final day in the courts of heaven, but also now ‘on earth.'”

To demonstrate that he has this authority, picking up the end of v. 10 –

he said to the paralytic— 11“I say to you, rise, pick up your bed, and go home.” 12And he rose and immediately picked up his bed and went out before them all . . .

So he gets up off the ground, then bends over to pick up his bed and then walks home – a clear demonstration of his healing. If he had trouble getting through the crowed before, I bet he doesn’t now!

And after this it goes on to say about the crowd –

. . . so that they were all amazed and glorified God, saying, “We never saw anything like this!”

The crowd is astonished and gives praise to God. They have never seen a man forgive sins like God does and then prove it by healing the person.

Let me end with 3 more brief lessons from this story.

Jesus has all authority. As we have seen he has authority or power to teach new things; to cast out demons with a word; to heal people by simply speaking; and now we see that this includes forgiving people their sins. Jesus has all this power.

And we learn about Jesus’ unique identity in this story. He tells us that he is the Son of Man of Daniel 7; the somewhat mysterious, exalted figure who is with God when the nations of the world are judged on the final day.

And even more than this he is the Son of God in human form. In answer to the question of the scribes, yes only God can forgive sins, which is why Jesus can forgive sins. Here we see again Jesus’ divine identity.

And then finally, in all this Jesus is making the kingdom of God present. He does this when he sets people free from Satan – exorcisms; when he brings new life – through healings and making people whole; and here when he forgives sins, extending God’s mercy (Jeremiah 31) and bringing people into new relationship with God.

(Now, he forgives, not by saying sin doesn’t matter, but on the basis of his coming death which atones for sins (Mark 10:45; Mark 14:22-24.) This is the basis of all these kingdom blessings. And his death is alluded to in our story. For the charge of blasphemy is a capital offense and is indeed why he was eventually executed on the cross (Mark 14:64).)

Jesus makes the kingdom real in people’s lives.

As we think of who Jesus is and what he does in this story, we too should respond as the crowd does by giving praise to God.

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The literary structure of Mark 1:35-45

We’re back in Mark, and as we’ve already seen Jesus has established a home base in Capernaum, has started his church by choosing leaders and beginning his first house church and has displayed his authority in his teaching, healing and exorcism ministries. In our passage today, 1:35-45, he struggles with the crush of the crowds. Word is getting out about his power to heal and the press of people is overwhelming. We see in our verses how he hopes to counter this, but in the end fails.

Let’s begin with the first few verses that talk about –

Jesus’ purpose in coming: Mark 1:35-39

35And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.

Remember, Jesus has just spent a very long day preaching in the Synagogue, casting out a demon there, and then healing Peter’s mother in law. And then that evening, which in the Jewish reckoning is the next day, many of those in need in Capernaum came to Jesus to be healed and helped; a crowd gathered at the door of Peter and Andrew’s house.

So Jesus likely hasn’t gotten much sleep. And yet he’s up very early in the morning. He does this so that he can find time to pray.

He gets away from the weight of the needs around him to get alone with God. “A desolate place” here doesn’t mean a desert. It means somewhere where people are not. (See also Mark 6:46; 14:32-39 for Jesus at prayer.)

This leads us to the first of three lessons I want to highlight for you today: #1. The importance of prayer. Jesus depended on it as his source of strength and guidance. He needed his power replenished by the Spirit and wisdom as he is about to make a big decision. And if he depended on it, how much more do we need it!  And he models for us that when things get hectic and stressful, this is not the time to cut prayer out of our lives to make things more simple for us. This is precisely when we need prayer the most.

36And Simon and those who were with him searched for him, 37and they found him and said to him, “Everyone is looking for you.”

You can just imagine that early in the morning the crowds came back to Peter’s house looking for Jesus with the sick and needy. And so Peter and Andrew and then the other disciples wake up and are like, ‘Hey where’s Jesus?’ And they begin frantically searching for him.

38And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Instead of staying in Capernaum and healing everyone who had a need there, after prayer, he decides to expand his ministry throughout Galilee.

And notice the focus, Jesus didn’t come to heal every person. Jesus came to preach the word of the kingdom. As chapter 1:15 says, he proclaimed “The time is fulfilled and the kingdom of God is at hand; repent and believe in the good news.” Healing and miracles are intended to draw attention to the message; to verify that it is true. But they aren’t the end all and be all. They aren’t the point in themselves.

But now in Capernaum the crowds are focused on these signs and not necessarily on responding to the message of the kingdom with belief and repentance.

This brings us to the second lesson from our passage: #2. The Word is more important than healing and miracles. In terms of Jesus’ ministry, he didn’t come to fix people’s earthly needs, even though compassion for needs is important. He came to call people to faith and repentance. And remember all the people he healed, eventually still died. But those that came to faith and repentance experience new life into eternity.

It’s the same with us. We can pray to God for healing, but it’s not God’s purpose to heal everyone now. It’s his purpose to call all to faith and repentance. On the final day we will all be healed. Yes, God heals now and we should pray for it. And God answers, I believe, especially as a sign that the message is true. But he doesn’t always heal now.

And as a church we need to remember this lesson on priorities. Some churches practically abandon preaching the word and seeking a response to show compassion to those in need. Yes, we must show compassion. But our purpose in everything is to call people to faith and repentance.

So along these lines, Jesus goes to other towns and synagogues to minister there, hoping people will respond to his message – not yet being focused on his healing power. But then something happens that messes up his plan.

Jesus heals a leper: Mark 1:40-45

40And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.”

Leprosy here refers to several skin diseases, not just what we call leprosy, which is Hansen’s disease. It could even include things like psoriasis and eczema. To have leprosy was to have a serious skin disease, but it was also to be a social outcast, since you would be classified as perpetually ritually unclean (and probably contagious as well).

Leviticus 13:45-46 says this about a leper: he “shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ . . . His dwelling shall be outside the camp.”

According to Numbers 12:12 the leper was seen as similar to a corpse. They were the walking dead. And it was held that only a miracle from God could cure a leper. It was like raising someone from the dead (2 Kings 5:7).

Although lepers were to stay away from others, in this case the man ‘understandably’ breaks the rule, because this is not a normal situation. Here is someone who can make him clean. And so he comes right up to Jesus and kneels before him. He has faith that Jesus can heal him, the only question is if Jesus wants to heal him and make him clean.

41Moved with compassion, he stretched out his hand and touched him and said to him, “I will; be clean.” 42And immediately the leprosy left him, and he was made clean.

 [More people are now accepting the textual variant “Jesus was indignant” (NIV 2011). If this is the correct reading it would mean either that Jesus was angry at the ravages of the disease on this man (Edwards, Judges 10:16) or that he is angry because he knows his plan to focus on preaching and to get away from the crush of the crowds will now be upended by healing him.]

Jesus has compassion on the man. Clearly this was a terrible life he was living. He didn’t turn him away out of revulsion for his condition. He consented and healed the man. He made him clean from his leprosy. Again, Jesus’ amazing healing power is evident. He can heal what others think is impossible to heal and he can do so “immediately.”

Jesus’ compassion is displayed in that while most would run away horrified, he touches him. Now, normally if you touch a leper you become ritually unclean. Becoming ritually unclean wasn’t wrong, it was just a part of life. And as long as you follow the Law to be cleansed you’re fine. But here it’s probably better to say that Jesus transmits his cleanness to the man, rather than saying that the leper transmitted his uncleanness to Jesus. (See also Mark 5:41 ff.).

Our final lesson is: #3. Jesus’ great compassion. Even though the man is an outcast, loathed by all and even though healing the man will make his life harder because he will be mobbed by even more crowds, he does so because he’s moved by concern for the man’s problem.

And we need to remember that Jesus is ever the same. He has the same compassion on us in our times of need and suffering; when we are revolting and filthy. And we can come to him knowing what his heart is towards us.

And in turn we are to have the same compassion on others in need. Even if it makes our lives more difficult. Even if they are people that are considered unclean or outcasts, we are to allow Jesus to touch them through us.

43And Jesus sternly charged him and sent him away at once, 44and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.”

Leviticus 14 outlines the process of being declared clean from leprosy by a priest. Remember it was not just about being healed, he had to be certified as clean by a priest in order to reenter society. Jesus wants this to be a witness to the priests and all involved in this process that Jesus and his message are true.

Notice Jesus’ concern for the details of the Law of Moses. Some portray Jesus, especially in Mark, as indifferent to the Law, but this is wrong as we will see.

v. 43 says that Jesus “sternly charged” the man to tell no one. He’s really serious about this. Perhaps he thought that by the time the leper completed the process of being declared clean, a minimum of 8 days, plus travel to Jerusalem and back for sacrifice, he could finish his preaching tour without being mobbed by crowds looking for healing.

45But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

Before, the man understandably disobeys the Mosaic rules to get to Jesus. And now he ‘understandably’ disobeys Jesus’ instruction. How can he keep quiet about his healing? He’s not only healed, he has a life again. For sure, it’s not right to disobey Jesus here, but we can understand it.

And what he does is not bad in itself – he becomes a proclaimer of Jesus; he spreads the word. It’s just that it derails Jesus’ plan to be able to preach throughout Galilee without the crush of crowds seeking healing.

Finally, notice how Jesus and the leper trade places. The leper was not able to enter any town. But now that he is healed he can. At least once he’s certified as clean. But since he told everyone about this, now Jesus is not able to enter any town. At least not openly. The problem Jesus had at the beginning of story remains. He has to go out to desolate places to escape being mobbed by crowds.

Let’s remember together our 3 lessons:

1. The importance of prayer, especially when life is crazy.

2.  Preaching the Word is more important than healing and miracles or more generally helping meet people’s earthly needs.

3. Jesus’ compassion. Even though the man is an outcast, even though it will make his life more difficult, he helps the man.

Let me end with a question: Who might God bring across your path this week that he wants you to have compassion on,  even if the person is repulsive to you and even if helping the person will make your life harder. Keep your eyes open!

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I want to encourage you with a message this morning about how “Nothing is too difficult for the Lord!” And if you find yourself burdened down or overcome by difficulties this morning, I will give you a chance to respond by coming forward for prayer at the end.

Let’s begin by looking at two verses, one from the Old Testament and one from the New Testament. Jeremiah 32:27 says, “Behold, I am the Lord, the God of all flesh. Is anything too hard for me?” The answer is obviously no. In context, God has given Jerusalem over to judgment and exile, but one day God will bring his people back to their land once again. And this is not too difficult for the Lord, nor is anything else that God purposes to do.

The second verse is Mark 10:27, where Jesus said, “All things are possible with God.” Even things that seem impossible to us, Jesus tells us, God can do. More specifically, God can save those who are in very difficult situations – if they step out in faith. 

Now in contrast to the Lord, we are very weak; mere humans. And when we find ourselves in hard times we struggle because we are weak. We are easily burdened, overcome, worn out and give up. And so my encouragement to you is this – in your weakness rely on the Lord, for whom nothing is too difficult; for whom all things are possible. He can save you; he is all powerful; he can give you the help that you need.

As we get into this let me say first of all that –

God’s power is made known through Jesus

This becomes evident in the story that is told in Mark 4:35-41

“On that day, when evening had come, Jesus said to them, ‘Let us go across to the other side.’ And leaving the crowd, they (the disciples) took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, ‘Teacher, do you not care that we are perishing?’ And he awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you so afraid? Have you still no faith?’ And they were filled with great fear and said to one another, ‘Who then is this, that even the wind and the sea obey him?’”

As we see here, Jesus has incredible power, over nature itself. He speaks and the storm is calmed. He speaks and the disciples are saved. But this story shows us that Jesus’ power is, in fact, God’s power to save usFor in the Old Testament it is God alone who has power over the waters, and rebukes the sea and stills the waters (Psalm 104:7, Psalm 65:7). And yet this is what Jesus is doing here. So, like father, like son. This story shows us that Jesus is God’s instrument through whom God works to save us. And so, like father, like son, nothing is too difficult for Jesus and all things are possible with him.

For instance,

1. Jesus has the power to set us free from bondage to evil

 Regarding the power of the devil, Jesus cast out demons when he walked this earth. This is a story from Luke 4:33-37.

“And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, ‘Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent and come out of him!’ And when the demon had thrown him down in their midst, he came out of him, having done him no harm. And they were all amazed and said to one another, ‘What is this word? For with authority and power he commands the unclean spirits, and they come out!’ And reports about him went out into every place in the surrounding region.”

Regarding the power of Sin in John 8:34-36 Jesus said, “everyone who practices sin is a slave to sin. . . . (but) if the Son sets you free, you will be free indeed.”

What is your situation as you gather here this last Sunday of September? Are you fighting with the powers of evil and Sin? Are you miserable and fed up? Are you struggling to move forward but can’t?

Well, Jesus still has the power to set people free! – right here and right now! For through his death and resurrection he has decisively defeated Satan himself and all the power of Sin.

And all this setting free is a preview of what’s to come; of what he will bring about at his second coming when, as the Book of Revelation tells us, Satan will be cast into the lake of fire (20:10) and “God will wipe away every tear from (our) eyes . . . neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (21:4). We will be free from all evil, pain and suffering.

Jesus set people free when he walked this earth and Jesus has the power to set us free both now and forever.

 2. Jesus has the power to bring us into right relationship with God

Jesus forgave people’ sins when he walked this earth. This is a story from Matthew 9:1-8.

“And getting into a boat Jesus crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, ‘Take heart, my son; your sins are forgiven.’ And behold, some of the scribes said to themselves, ‘This man is blaspheming.’ But Jesus, knowing their thoughts, said, ‘Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority (or power) on earth to forgive sins’—he then said to the paralytic—‘Rise, pick up your bed and go home.’ And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority (or power) to men.”

What is your situation here today as you have gathered to worship? Have you failed God? Have you failed others? Have you failed yourself? Have you done what is wrong, evil and shameful? So shameful that you hope no one ever finds out?

Well, although your sins keep you from God and his blessing in your life, Jesus still has the power to provide forgiveness! – right here and right now! For through his death and resurrection, forgiveness and new relationship with God is available to each one of us. We can know God and walk with God and hear God speak to us and lead us and experience the fullness of God’s love.

And all this new relationship is a preview of what;s to come; of what he will bring about at his second coming. For as the Book of Revelation tells us, in the New Jerusalem there is no need of a temple, “for its temple is the Lord God the Almighty and the Lamb” (21:22). We will have unhindered access to God and God’s presence.

Jesus brought people into relationship with God when he walked this earth and Jesus can bring us into right relationship with God both now and forever.

3. Jesus has the power to make us whole

When Jesus walked this earth he healed many people. This is a story from Matthew 15:29-31.

“Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.”

What is your situation here today? Are you broken? Are you wounded?

Well, Jesus still has the power to make whole today! right here and right now! Whether it’s physical, emotional or spiritual wholeness that you need. Through his death and resurrection and the giving of the Holy Spirit we can all experience a measure of the new life he has come to give.

And all this new life is a preview of what’s to come; of what he will bring about at his second coming, when we will all be raised from the dead with new, glorified bodies, fully whole and well and at peace. Amen? As God says in the Book of Revelation, “Behold, I am making all things new.” (21:3). We live in a broken world, but God will make all things new.

Jesus had the power to make whole when he walked this earth and Jesus has the power to make us whole both now and forever.

The message today is that – Nothing is too difficult for Jesus! As long as we put our faith in him and let him do his work in our lives, all things are possible.

  • You can be set free from evil
  • You can be forgiven and know God
  • You can find wholeness and new life

Nothing is too difficult for the Lord.

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