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Series: Clothe yourselves with humility

We are beginning a series on humility today. The title is “clothe yourselves with humility.” It comes from 1 Peter 5:5b which says, “clothe yourselves, all of you, with humility toward one another.” I like this imagery of being dressed in humility; of having humility all about us, and all over us.

Today the question is, ‘What is humility?’ And primarily we are looking at this in relation to others, as Peter says, “toward one another” or fellow believers.

The word humility in Greek (the ταπειν word group) means “lowly.” Our English word “humility” comes from the Latin “humus,” which means “earth.” It can mean dirt and thus carries with it the idea of being low, as in on the ground, not lifted up above the ground. So there is a spatial component here:

  • to be humble is to lower yourself before others (on the ground).
  • but to be proud or arrogant is to lift yourself above others (above the ground).

Let’s fill this out in some very practical ways by looking now at –

Four aspects of humility

– four specific ways to lower ourselves in relation to each other.

1. Humility means not seeking honor for yourself. First we look at Matthew 23:8. Just before this verse Jesus criticizes the Pharisees for doing things to be seen by others and he says, “they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplace and being called rabbi by others.” And then he says to his disciples in our verse, “you are not to be called rabbi (that is, honored teacher), for you have one teacher (Jesus the Messiah) and you are all brothers and sisters.” Unlike the Pharisees we are not to seek after titles, places of honor. We are not to try to be seen and acknowledged by others.

Luke 14:7-10 says this, “Now Jesus told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, ‘When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”

Jesus is saying, don’t choose places of honor or status; don’t go seeking after or claiming recognition by others. “Go and sit in the lowest place.” Let someone else lift you up, which leads us to our next verse.

Proverbs 27:2 – “Let another praise you, and not your own mouth; a stranger, and not your own lips.” It is fine for great things to be said about you, just make sure it’s not your mouth saying it. Let it come from someone else.

And then finally, Paul says this in Romans 12:10 – “Outdo one another in showing honor.” It’s like a competition. Instead of seeking your own recognition, honor others. Can you give more honor to them than they can to you?

To be humble means you don’t have to lift yourself up by seeking honor, titles, status, recognition or by boasting. It means you lower yourself before others by honoring and lifting them up.  

2. Humility means putting yourself on the same level or lower than others. We already saw how Jesus said in Matthew 23:8 that we are all brothers and sisters. We are all on the same level.

In Colossians 3:16 Paul says, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom . . ..” We are to receive teaching from others. Sometimes we teach, and sometimes others teach us. And also Paul mentions admonition here. This means being able to receive correction from others. Sometime we correct others, sometime we are corrected.

And then we have James 3:17. James talks before this verse about jealousy and selfish ambition. Then he talks about the wisdom that comes down from God, and a key characteristic of this is that it is “open to reason” or it can be translated, “willing to yield.” So James is saying, don’t be stubborn just holding on to what you think is right. We are to listen to others and receive their input.

Finally, Paul says in Ephesians 5:21, “submit to one another out of reverence for Christ.” This means that we are able to receive the wisdom and the leadership of others. We all have different roles and at different times and in different contexts of life we will need to follow the lead of others. Mutual submission means that when it’s our time to lead we lead, and when it’s our time to follow we follow.

To be humble means you don’t have to lift yourself up to be above others, always teaching, always correcting others, always holding to your opinions, always leading. It means you can lower yourself and receive from and follow others, your brothers and sisters in the Lord. 

3. Humility means serving others and their needs. Jesus tells this parable in Luke 14:12-13. “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” We are to do good to others, and bless those with needs. Here it is feeding the poor, the crippled, the lame and the blind. And we don’t do this with strings attached, God can bless us in return.

In John 13:12-15 Jesus models being a servant. “When he had washed their feet and put on his outer garments and resumed his place, he said to them, ‘Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you.’” Washing feet was slave work. And so Jesus models here that we are to lower ourselves to serve each others needs, even something as practical as washing someone’s dirty feet so they can come into a house.

Finally, 1 Peter 4:10 says, “As each has received a gift, use it to serve one another.” Each of us has a gift from God that we are to use to serve and bless others.

To be humble means you don’t lift yourself up to be served by others to have a feast for you, to have someone wash your feet or to be served by the gifts of others. You lower yourself to serve others and to care for their needs.

4. Humility means going without what we want for the good of others. 1 John 3:17 says, “if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” You give of what you have materially for those in need; you even go without what you want for the sake of others.

In Ephesians 4:2 Paul says, “with all humility and gentleness, with patience, bearing with one another in love.” This means putting up with the annoyances or burdens of others in relationship. Instead of taking the easy way and not being in relationship, we stay in relationship because it is right and good to do so.

In 1 Corinthians 6:7 Paul talks about lawsuits between believers. He says, “to have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?” We don’t have to insist on getting our way or maintaining our rights. We can sacrifice for the good of another.

Humility means you don’t lift yourself up to insist on what you want or what’s good or easiest for you. You lower yourself to go without and sacrifice for the good of others.

And then I just want to point out that –

There is a downward progression in all this

– that is, these four aspects or components of humility. 1. You stop seeking to be above others lifting yourself up with status and boasting. Then, 2. You put yourself on the same level or lower than others. You come down to the same level as everybody else. Then, 3. You lower yourself further to serve others, coming up beneath them, as it were, to lift them up. And then 4. You do this sacrificially, giving up what you want and what you have for their good.

Finally, when we look at these four aspects of humility and the downward path that they present, let me say that –

This is the path of Jesus

 Turn to Philippians 2:5-8. This passage talks about Jesus’ lowering of himself.

1. He did not seek honor. v. 6 – “though he was in the form of God, (he) did not count equality with God a thing to be grasped.” He set aside his rightful glory at the right hand of God.

2. He came down to our level. v. 7 – he “made himself nothing.” He became a mere human being like the rest of us.

3. He came to serve us. v. 7 – “taking the form of a servant, being born in the likeness of men.” He lowered himself below us to lift us up.

4. He gave up his life for us. v. 8 – “and being found in human form, he humbled himself to the point of death, even death on a cross.” He sacrificed everything for us.

So to walk in humility is to walk in the way of Jesus. And that’s because Jesus is humility. And the way he teaches and models for us is the path of humility. So we are really clothing ourselves in Jesus, when we clothe ourselves in humility.

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Let me share with your briefly as we get ready to receive the Lord’s Supper. We talked last week about how each of us have power in different areas of our lives and at different times in our lives, whether it be physical, economic or social power. And the point was that how we use the power we have is a test that reveals what is in our heart.

  • When we use our power to take advantage of, dominate and put down the weak, it reveals that we are unrighteous.
  • But when we use our power to help, stand up for and honor the weak, it reveals that we are among the righteous.

Now, this all has to with various kinds of earthly power that we have; that God gives us and we are stewards of. But today we focus on another kind of power; what I am calling “true power” – which is the power of God working in us and through us.

Let’s start with –

How God’s power works

It begins in a place of human lowliness. We might be lowly because of our weakness; our lack of earthly power. Or we might be lowly because we use our earthly power to serve and sacrifice for those who are weak. Or we might be lowly because we refuse to use earthly power out of love for God and others – for instance in the case of loving our enemies. However we get there, it begins with lowliness.

Next, we rely fully on God in faith to take care of us. We pray, we trust, we look to God and we wait on God. And then God acts for us in power to raise us up and take care of us.

That’s it! That’s how God’s power works in and through and for us. It is as simple as this.

Now, it works this way, because this is how God works. 1 Samuel 2:8 says, The Lord “raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor.” But it goes both ways. Psalm 147:6 says, “The Lord lifts up the humble; he casts the wicked to the ground.”

So there is a double reversal. Those who lift themselves up are brought low and those who lower themselves are lifted up by God. As Jesus said in Matthew 23:12 – “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

Let’s look at the example of this –

God’s power in Jesus’ ministry and death

1. Jesus lowered himself to serve and to sacrifice. In Mark 10:45 Jesus said that he “came not to be served but to serve and give his life as a ransom for many.”

Philippians 2:6-8 says, “Jesus, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of humanity. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” He made himself nothing first be becoming our servant and then by dying a shameful death on the cross for us.

Look at the table here today. The broken bread represents the broken body of Jesus. The poured out wine represents the poured out blood of Jesus on the cross. Here we see Jesus in all his brokenness and lowliness. He gave up his power and used it to bless in our weakness and need.

2. He trusted in God. He did this throughout his life and ministry as God worked through him. And when his time came, he trusted God with his life. In Gethsemane he prayed, “not what I want but what you will” – Mark 14:36. On the cross he prayed, “My God, my God, why have you forsaken me” – Mark 15:34. This is a quote from Psalm 22 and he is alluding to the whole of Psalm 22 which is one long prayer for vindication. Act for me God!

3. God acted for him. In his ministry God worked by the power of the Spirit in healings, miracles and casting out demons.

And he God acted in power after his death by raising him from the dead and seating him at his own right hand, vindicating him and glorifying him. Philippians 2:9-11 says, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Since Jesus lowered himself and trusted in him, God raised him up. And this was a double reversal. Jesus was lifted up and those that opposed and killed him were put down.

So Jesus shows us how God’s power works; the power that God is using to make all things new. If God could have transformed the world and our lives by earthly power he would have. If God could have transformed the world and our lives without sening Jesus to the cross, he would have. No, Jesus went to the cross to show us that this is the way that God works.

Finally,

God invites us to experience this transforming power in our lives

The lowliness of the cross was not just for Jesus. He calls us to take up our cross and follow him – Mark 8:34. We are to follow in his footsteps, as we serve and sacrifice for God and others. He calls us to be lowly.

And then he goes on to say in Mark 8:35 – “For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.” If we cling to our earthly lives and the strength and power we have, we will lose it all. But when we give up earthly power and become lowly, we gain what only God’s power can give – true life; eternal life. God will act for us and raise us up.

When we do this, like Jesus, we will see God work in and through us. As Jesus said in John 12:24 – “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” We have to die! It is when we give it all up and become lowly serving and sacrificing for others that God acts in us and through us to bear much fruit.

Hear Paul’s testimony. He was one who knew about lowliness and also about having God work in power in and through him. He was dealing with a physical weakness and the Lord said to him, “My grace is sufficient for you, for my power is made perfect in weakness.’ . . . (so Paul goes on to say) For when I am weak, then I am strong.” – 2 Corinthians 12:9-10. When we are weak and lowly – then God can work in power through us as well, to change us and to change the world.

Let’s remember this as we come to partake today.

William Higgins

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 I want to share some words today that I hope will help us to understand and remember how significant it is to receive the Lord’s supper. When we partake, we not only remember Jesus; we not only proclaim his death; we not only give thanks for the salvation he gives  – we are also called to do something. We are called to follow Jesus in his self-sacrifice. And we need to know and remember this as we partake. Our text is –

Luke 9:23-24

 23And Jesus said to all, ‘If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24For whoever would save his life will lose it, but whoever loses his life for my sake will save it.’”

In this passage Jesus calls us to sacrifice; to give it all up for him. And he describes what this means with three phrases:

1) He said “deny yourself.” That is, say ‘no’ to your own desires, ambitions and plans. Say ‘no’ to what you want to do with your earthly life.

2) He said “take up your cross.” A cross, of course, was an instrument of death, a particularly cruel means to enact capital punishment. To take it up is to carry the cross beam to the execution site where you are to die. This means that you accept that your earthly life is over.

3) And in line with this last thought, he said, “lose your life.” Give up your earthly life.

Now let’s look at our Lord’s example for he lived this out.

Jesus gave it all up for us

1. He gave up his place with the Father. Philippians 2:6-7 says that Jesus, “ . . . though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself . . . being born in the likeness of men.”

Paul says in 2 Corinthians 8:9, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

The gospel of John tells us that Jesus left “the glory that (he) had with (the Father) before the world existed” in order to dwell among us. (John 17:5; 1:14).

He gave up all privilege, power and place. He gave up things beyond what we can even begin to understand, to come to earth.

2. He gave up a normal life. When he grew up he left his family. And he also incurred their disapproval. At one point Mark tells us that his family “went out to seize him, for they were saying, ‘He is out of his mind.’” – Mark 3:21

He gave up the joy of having a wife and children. As he said in Matthew 19:12, he made himself a eunuch “for the sake of the kingdom of heaven.”

He gave up having a normal home. Jesus said, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” – Matthew 8:20.

He gave up a normal pattern of living – with a normal job, regular friends, and free time for himself. He gave up his earthly life.

3. He served others. He gave all of his time and energy to ministry. He gave his love and concern and compassion. As he said in Mark 10:45, “the Son of Man came not to be served, but to serve.”

He made himself available to minister to people’s needs, traveling almost constantly, healing, casting out demons and teaching. And then there was the arguing with the religious leaders who always tried to find ways to discredit him.

And he did all this to the point of exhaustion. Mark 6:30-32 tells the story how Jesus sought to get away for a time of rest with his disciples, but the crowd learned of this and beat him to the place where he was going. But when he saw this, he still had compassion on them and fed the 5,000.

He bore with people’s weaknesses. For instance when the disciples didn’t get what he was teaching them. Mark 8:17-18 says, “And Jesus . . .  said to them, ‘Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember?’” These were the ones he had invested his time in to train to take over after his death.

He was also frustrated by people’s failures. When his disciples couldn’t cast out a demon, he said, “O faithless generation, how long am I to be with you? How long am I to bear with you?” – Mark 9:19. And Jesus had to do it. Again, these were the ones he was leaving in charge.

In love, Jesus served others with his life and bore with those he ministered to.

4. He suffered. He suffered rejection from the Pharisees and Sadducees, his opponents. John tells us that, “he came to his own, and his own people did not receive him” (John 1:8). He endured the rejection of his own disciples who abandoned him in the end. Even Peter denied him with curses and oaths – Matthew 26:74.

He suffered the loss of honor as he was mercilessly mocked by the Jewish leaders and Romans. He was put to shame.

He suffered physically through extensive torture and crucifixion, being nailed to the cross, and eventually unable to breathe due to exhaustion. Jesus suffered.

5. He died. As Mark 15:37 says, “Jesus uttered a loud cry and breathed his last.”

This is a five-fold portrait of what it means to deny yourself, to take up your cross and to lose your life. This is what these things mean. Jesus shows us fully and truly.

And if you think that it was easy for Jesus to give it all up because he was the Son of God – you’re mistaken. Just look at him in Gethsemane. Scripture tells us that Jesus “began to be greatly distressed and troubled. And he said . . . ‘My soul is very sorrowful, even to death.’” – Mark 14:33-34. He struggled in prayer, “Is this the only way, God?”

His giving up everything is portrayed in the Lord’s supper. Here we see represented his broken body and his poured out blood. Here we see that he denied himself, he took up his cross and he lost life. He gave it all up for us.

Jesus call us to give it all up for him

 He is saying, I denied myself for you. I took up the cross for you. I lost everything for you. Now you deny yourself for me. Take up your cross for me. Lose everything for me.

1. We are to give up our privilege, power and place. This is the commitment. It has to all be on the altar. Even if Jesus says to me, like the rich young ruler,  “Sell all that you have and distribute it to the poor . . . and come, follow me” – Luke 18:22, this is what I will do.

Now God doesn’t call everyone to do this. But whatever God specifically calls me to in my life circumstances, this is what I will do. And God calls us each of us to give up something, as we lower ourselves like Jesus and come to a place where we can be used by God.

2. We are to give up a normal life. He might call you to give it all up like he did with Paul. To leave family behind (Mark 10:28-30), to give up marriage and children (Matthew 19:11-12), a normal home (Matthew 8:19-22), a normal job, regular friends, and free time. Each of us commit to do this. It has to all be on the altar.

But even if we are not called to literally give all this up, we must accept the disruption of normal family ties due to our faith.

  • Even if it seems that we hate them in comparison to our love for Jesus, and they react to it (Luke 14:26).
  • Even if we are married, with children and normal jobs, as Paul says, because of the coming kingdom, “let those who have wives live as though they had none . . . For the present form of this world is passing away.” – 1 Corinthians 7:29-31.
  • Even if we have free time, we regularly give it up for God and to do God’s work.
  • Even if we are blessed with resources we don’t hold on to them for ourselves, we use them to further the kingdom.

3. We are to serve others with our time and resources. In love we are to minister to their needs. This will depend on our gifts and callings, but each of us is to serve, whether in this congregation  or beyond it.

So find your place, plug in and get to work. And don’t be surprised if this is hard work bearing with people’s weaknesses and failures. But we continue to serve others in love, as Jesus did.

4. We are to suffer. We must be willing to suffer rejection, from family, friends and coworkers (Luke 14:26). We must be willing to suffer the loss of honor, even if it is only ridicule or slander for our connection to Jesus (Matthew 5:11). We must be willing to suffer physically as well.

5. We are to die. We take up our cross “daily” (Luke 9:23) in all these ways that we have looked at so far -#1-4. But here we are to literally die, if it comes to this; if this is what it means to be faithful to God.

Again we have a five-fold portrait of the cross. And each of us are to live this out in our own situations, according to God’s will and purpose for us. But our commitment is all the same – it has to all be on the altar. For anything that isn’t, family, job, home, will become an idol that will disrupt and destroy our Christian life.

So let’s remember

When we partake of the Lord’s supper – we don’t just see Jesus having given it all up for us in the bread and cup, we renew our commitment to give it all up for him and to live this out in whatever way God calls us to do this.

But let’s also remember the promise. When we do this, we will be blessed. It isn’t all just sacrifice. We give up this life in order to gain the next life – something both better and enduring.

As Jesus said in Luke 9:24, “whoever loses his life for my sake will save it.” We will enter into the eternal kingdom. Just as Jesus was raised, honored and blessed, so we will be raised, honored and blessed.

William Higgins 

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