We’re back in the Gospel of John today. We looked at the introduction and how the Word, or God’s Son brings light and life, and grace and truth. We also learned a lesson from John the Baptist about knowing our place in God’s plan.
And last week we saw how John the Baptist’s identifies Jesus as the one who baptizes with the Holy Spirit, and what this means. And you received a call to be filled with the Spirit.
Today we look at how the good news about Jesus begins to spread. Let’s read John 1:35-49. 35
The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”
Let’s see what we can learn about the spread of the good news from our passage.
1. We learn what the good news is
If someone came to you and said, “Hey, I want to be Christian, can you tell me how?” What would you say? Where would you begin? Do you know how to articulate the gospel??
Well there are lots of expressions of the good news in these verses and they can help us. First we have in v. 36 John the Baptist’s words to Andrew and his companion, “Behold, the lamb of God.” John most likely is referring to Jesus’ sinlessness, just as sacrificial lambs had to be without blemish. [It is unlikely that John the Baptist understood that Jesus would die on the cross.] And if we allow Revelation 6:16 to guide us, the Lamb is also the judge of the world. He is saying, “look the Messiah is here!”
Then we have in v. 41 Andrew’s words to Peter, “We have found the Messiah.” The same message. “Messiah” is the Hebrew word that means “anointed one”; Christ is the same word but comes from Greek into English. The anointed one refers to the one anointed by God to save and to rule the world.
In v. 45 Phillip says to Nathaniel, “We have found him of whom Moses in the Law and also the prophets wrote . . ..”There are a number of prophecies and hints of the Messiah in the Old Testament. Here’s one example from Moses in Deuteronomy 18:15. “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen.” Philip is saying, “he’s here!”
And finally in v. 49 Nathaniel says to Jesus, “You are the Son of God! You are the king of Israel!” The phrase “Son of God” has to do with those who rule. It was a title used for the kings of Israel. So the two phrases here blend together nicely. The promised ruler has come.
[All that is confessed is true for sure. Jesus is the Messiah. But from the point of view of the writer of John, they have much to learn still about the eternal Word made flesh.]
Notice the positive content in all this. It is, after all, good news we are to share. And in each case the focus is on how the promised one has come! He’s here! We’ve found him! The one sent by God. Yes, the world is deeply broken. But the emphasis here is on fulfillment; how Jesus has come to save and to rule.
2. We learn from this passage how the good news spreads
Most basically it spreads though people. And as we go through this you can think about this question – “How does God want to use me to spread the good news?”
First of all, in our passage, it was through the preaching/teaching of John the Baptist that Andrew and his companion begin to follow Jesus. This is the culmination of John’s ministry. God revealed to him who the Messiah was, and here he introduces Jesus to Israel. “Behold, the lamb of God!” And two people began to follow Jesus.
And God still calls people to preach and teach so that through this means others can hear the word about Jesus and come to follow him. Has God called you to do this?
A second way the good news spreads is through sharing with family members. After spending the evening talking with Jesus, Andrew, first thing in the morning, goes and finds his brother Peter. He’s very excited. We have found the Messiah! He has good news to share and he wants to share it with his brother.
What family members might God be nudging you to share the good news with this week?
A third way the good news spreads is through sharing with friends. In vs. 43-44 Jesus decides to go to Galilee and it says that he found Philipp. But we also learn that Philip was from the same home town as Andrew and Peter. So it is likely that they told Jesus who he was and that he should speak to him. If Andrew brought Peter to Jesus, here he and Peter bring Jesus to Philip.
Then, it sounds like right away Philip finds a friend of his – Nathaniel and invites him to come meet Jesus. So the message spread through the friend networks of those who responded to him. (Thanks to Dale Bruner for these three points)
What friends might God be calling you to share your faith with this week?
This passage also breaks down some stereotypes about how we share the good news. Yes, we have John the Baptist, who could certainly be a fire and brimstone preacher. But notice in the sharing with family and friends these several things:
- It’s confessional. You just confess what you believe, what you have found, what you have experienced. It’s not about a debate or who knows the most, or arguments. And its OK if people don’t accept what you say. You are just sharing what you believe.
- It’s invitational. What does Jesus say to Andrew and his companion? “Come and . . . see!” (v. 39). You’re seeking after me? Come and see. Andrew then brought Peter to Jesus. He wanted him to meet Jesus. Andrew and Peter brought Jesus to Philip and Jesus says to him “follow me” (v. 43). And Philip brought Nathaniel to Jesus. And when Nathaniel wanted to argue about whether anything good could come from Nazareth, Philip doesn’t engage. He just says, “come and see” (v. 46).
- The key is a personal encounter with Jesus. It’s not about us, it’s about him. And when people encounter Jesus – his compassion, authority, power, holiness – this is what makes the difference. This is when transformation takes place. Sharing the good news is all about people being invited to encounter Jesus truly and fully.
3. We learn from this passage what happens when people receive the good news
1) They confess their faith in Jesus. Andrew said, “we have found the Messiah.” Philip said, “we have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth . . ..” People confess publicly that Jesus really is the promised one; the Savior and Lord of the world.
2) They become disciples. Andrew and his companion “followed” Jesus. Philip “followed” Jesus. This is another word for being a disciple in this Gospel. In that day you would often literally follow your teacher around to learn from their teaching and example. Jesus says in 8:12 “whoever follows me will not walk in darkness, but will have the light of life.”
And Andrew and his companion “stayed with Jesus” (v. 39). This is the same word that is used in this Gospel for “abiding” with Jesus. It is another term for being a faithful disciple. For instance Jesus says in 8:32 “if you abide in my word you are truly my disciple.” And here Andrew and the other disciple are with Jesus and learn from him.
So being a Christian is not a one-time experience. It is about a lifetime of discipleship. These people had a relationship with Jesus. They spent time with him, they learned from him; they were his disciples.
[Also, I think it is interesting that each disciple received something special from Jesus: Andrew and the other disciple got to spend time talking with Jesus alone, learning from him. Peter received a new name and a new role. Philip received a personal call from Jesus himself. Nathaniel was praised and experienced a miracle.]
Have you met Jesus? If you haven’t, I invite you to do so this morning. May the words of Jesus reach out of this Scripture to your heart as he says, “what are you seeking?” And as he says, “follow me.”
William Higgins