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Nicodemus’ inadequate faith. John 2:23-3:2

Posted in Uncategorized, tagged , , , , , , , on December 29, 2013| Leave a Comment »

We are starting back into our series on the Gospel of John, with a specific  focus for the next few weeks on Jesus’ interactions with Nicodemus.

As you will remember, so far in the story:

  • Jesus has been certified by John the Baptist as the Messiah.
  • He has gathered together his first disciples.
  • He has performed his first recorded miracle – turning water into wine; a private miracle.
  • And in chapter 2, although we didn’t cover this, Jesus has launched his public ministry, by means of clearing the temple in Jerusalem.

Our text today picks up just after this, while he is still in Jerusalem.

Nicodemus’ faith

“2:23Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing.”

Our verse talks about Jesus doing signs in Jerusalem. These aren’t narrated. As John 20:30 tells us, Jesus did many signs or miracles that are not recorded (Also 21:25). This is probably referring to various healings that Jesus did. 

Jesus performed signs in order to lead people to believe in him. And at least on some level it worked here, for it says, “many believed in his name,” when they saw him perform these miracles.

But on another level, it didn’t work here. “24But Jesus on his part did not entrust himself to them, because he knew all people 25and needed no one to bear witness about a person, for he himself knew what was in a person.”

This doesn’t come out in English very well, but v. 23 and v. 24 use the same word.

  • “many believed/trusted in his name” – v. 23
  • “but Jesus on his part did not believe/entrust himself to them” – v. 24

It’s like Jesus is saying, ‘you believe in me? I don’t believe in you! You trust me? I don’t trust you! At least not yet.’

And he was able to know that there was a problem, John tells us, because “he himself knew what was in a person.” We have already seen this in his interactions with Peter and Nathanael. He knew their character and what was in their hearts, and will see this again in John’s gospel, for instance with the Samaritan woman.

What’s the problem that Jesus saw in them?? Why doesn’t Jesus entrust himself to them? They only had what can be called “signs faith.” As I said, Jesus performed signs to lead people to believe in him (John 1:51; 20:30-31). But sometimes when people believed based on signs, their faith turned out to be inadequate.

In the Gospels, and especially in John, miracles are more than just acts of power. They are precisely “signs.” That is, they point beyond themselves to something about Jesus’ identity and purpose. Jesus isn’t about miracles. This is “signs faith.” Miracles are about Jesus, teaching us who he is, which leads to true faith.

So when Jesus does a sign, people are to see, not just the miracle, but what it says about Jesus. For instance when Jesus brought Lazarus back to life, it’s not just about an amazing miracle. It points to the fact that  Jesus is, as he says, “the resurrection and the life,” and that he has come to bring eternal life to all. But mere “signs faith” doesn’t get what the signs tell us about who Jesus is and what he has come to do. 

So when you only have signs faith,  you may honor Jesus as special. 

  • But you don’t understand who Jesus truly is; you don’t get it; you don’t see the bigger picture. And so you end up with some lesser version of Jesus – a teacher (3:2), a prophet (6:14), even the Messiah, but a distorted understanding of what it means to be the Messiah (also 6:14).
  • And because you don’t understand who Jesus truly is, you also don’t get what Jesus has truly come to give. You end up with something lesser – a teaching (3), a miracle (6:2), bread (6:26), an earthly ruler (6:15). Things that have to do with your needs in this life.

“Signs faith” is an inadequate faith in Jesus; it distorts who Jesus is and what he is up to.

“3:1Now there was a person of the Pharisees named Nicodemus, a ruler of the Jews. 2This one came to Jesus by night . . ..” After talking about those with mere “signs faith,” Nicodemus is presented here as a representative of this inadequate faith. This comes out in two ways:

  • v. 25 says that Jesus “knew what was in a person” speaking of those with mere “signs faith.” And then 3:1 says, “now there was a person” (same word) who came to Jesus. This is a clue for us.
  • And 3:2 says, “this one” came to Jesus – that is, this one who represents this kind of believer. (In both cases I have modified the ESV to help bring this out.)

We learn more about Nicodemus. He was a Pharisee, a member of a strict and devout sect of Judaism. We are also told that Nicodemus was “a ruler of the Jews.” He was most likely on the Sanhedrin, the ruling body in Jerusalem. He was an important person. Later in v. 10 Jesus calls him “the teacher of Israel.”

Notice that he came to Jesus “by night.” Most likely he didn’t want to be publicly identified with Jesus. He wanted a secret meeting. But there is also some symbolism going on here. Darkness in the Gospel of John represents the realm that doesn’t know God and that stands in opposition to God (1:5).

“2 . . .  and (Nicodemus) said to him, ‘Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.’” This is a nice confession of faith for one who has mere “signs faith” in Jesus. (Notice he repeats the phrase of v. 23 “the signs that he was doing” here as “these signs that you do.”)

He is saying, “Jesus, because you do signs, there is something special about you. We believe this. We know this.” But since he doesn’t get what the signs point to about Jesus, his understanding of  Jesus and what he has come to give is wrong.

Who is Jesus? In this case he is merely a teacher come from God. What has Jesus come to give? Perhaps he has come with some special teaching or message from God. Despite his honoring of Jesus and some measure of faith, he is still represented as not yet being in the light; and as someone whom Jesus doesn’t trust.

So these verses give us the introduction to the Nicodemus story. Jesus will go on to correct him about who he is and what he has come to give.

  • In vs. 3-8 – Jesus is not just giving a new teaching, he is bringing in the kingdom of God itself and the possibility of being born of the Spirit; of receiving new life from God.
  • In vs. 9-15 – Jesus is not simply a teacher. He is the Son of Man come from heaven to die on the cross to make eternal life available to all.

Looking at Nicodemus helps us to learns some things about –

Inadequate faith today

1. Many today don’t truly understand who Jesus is or what he came to give. In the world Jesus can be a popular person. And in general people want to have Jesus on their side. They see him as special for one reason or another.

But they don’t get from his life and deeds who he truly is. Jesus is just a teacher, or a prophet, or a model political revolutionary, or a mystic or a wonderworker. And since they don’t understand who   Jesus really is, they don’t understand what he came to give. He give just a life philosophy, an ethical system, a model of political action, a spiritual experience, or magical fixes for our lives. 

They don’t understand that Jesus is the eternal Son of God who has come to give eternal life to all who believe. And so they don’t receive this.

So these are people who “believe” in some sense, but their faith is inadequate. They are still in darkness. And Jesus doesn’t entrust himself to them.

But it’s not just people who don’t go to church. 2. Some who come to church, don’t truly understand who Jesus is or what he came to give. Nicodemus was a very religious person. He was devout and he was a religious leader.

And there are some today who come to church who have a form of faith. They honor Jesus, but their faith is also inadequate. And so, since they don’t get who Jesus really is – the eternal Son of God, they don’t receive the eternal life that he came to give. This is truly a tragedy.

3. Christians can have some of the traits of “signs faith.” We do this when we allow our faith to be based on Jesus’ miracles, and receiving these from him. Jesus is not about miracles, the miracles are about Jesus.

So our belief never moves from seeing miracles,  to trusting in Jesus and his word to us and being content with this, even if he never gives us any (more) miracles. Now, I’m not saying that Jesus doesn’t still do miracles, he does. But they are not to be the focus, so that this is why we follow after Jesus; so that we seek to receive from him what we need or want for our life in this world; our health and wealth.

Yes, God does miracles, but it is not God’s purpose to salvage our lives in this world -by means of making things perfect here and now through miracles. God is about the bigger project of life on earth in a new creation at the resurrection.

This is a call for all of us to examine ourselves. Do we have “signs faith” or something like this? Are you still in the darkness? Does Jesus not trust you?

Give yourself to fully believe that he is the eternal Son of God who has come to give eternal life to all who believe, and you will receive this gift that he has come to give.

William Higgins

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The good news of Jesus spreads. John 1:35-49

Posted in Uncategorized, tagged , , , , , , , , on October 6, 2013| Leave a Comment »

We’re back in the Gospel of John today. We looked at the introduction and how the Word, or God’s Son brings light and life, and grace and truth. We also learned a lesson from John the Baptist about knowing our place in God’s plan.

And last week we saw how John the Baptist’s identifies Jesus as the one who baptizes with the Holy Spirit, and what this means. And you received a call to be filled with the Spirit.

Today we look at how the good news about Jesus begins to spread. Let’s read John 1:35-49. 35

The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”

Let’s see what we can learn about the spread of the good news from our passage.

1. We learn what the good news is

If someone came to you and said, “Hey, I want to be Christian, can you tell me how?” What would you say? Where would you begin? Do you know how to articulate the gospel??

Well there are lots of expressions of the good news in these verses and they can help us. First we have in v. 36 John the Baptist’s words to Andrew and his companion, “Behold, the lamb of God.” John most likely is referring to Jesus’ sinlessness, just as sacrificial lambs had to be without blemish. [It is unlikely that John the Baptist understood that Jesus would die on the cross.]  And if we allow Revelation 6:16 to guide us, the Lamb is also the judge of the world. He is saying, “look the Messiah is here!”

Then we have in v. 41 Andrew’s words to Peter, “We have found the Messiah.” The same message. “Messiah” is the Hebrew word that means “anointed one”; Christ is the same word but comes from Greek into English. The anointed one refers to the one anointed by God to save and to rule the world.

In v. 45 Phillip says to Nathaniel, “We have found him of whom Moses in the Law and also the prophets wrote . . ..”There are a number of prophecies and hints of the Messiah in the Old Testament. Here’s one example from Moses in Deuteronomy 18:15. “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen.” Philip is saying, “he’s here!”

And finally in v. 49 Nathaniel says to Jesus, “You are the Son of God! You are the king of Israel!” The phrase “Son of God” has to do with those who rule. It was a title used for the kings of Israel. So the two phrases here blend together nicely. The promised ruler has come.

[All that is confessed is true for sure. Jesus is the Messiah. But from the point of view of the writer of John, they have much to learn still about the eternal Word made flesh.]

Notice the positive content in all this. It is, after all, good news we are to share. And in each case the focus is on how the promised one has come! He’s here! We’ve found him! The one sent by God. Yes, the world is deeply broken. But the emphasis here is on fulfillment; how Jesus has come to save and to rule.

2. We learn from this passage how the good news spreads

Most basically it spreads though people. And as we go through this you can think about this question – “How does God want to use me to spread the good news?”

First of all, in our passage, it was through the preaching/teaching of John the Baptist that Andrew and his companion begin to follow Jesus. This is the culmination of John’s ministry. God revealed to him who the Messiah was, and here he introduces Jesus to Israel. “Behold, the lamb of God!” And two people began to follow Jesus.

And God still calls people to preach and teach so that through this means others can hear the word about Jesus and come to follow him. Has God called you to do this?

A second way the good news spreads is through sharing with family members. After spending the evening talking with Jesus, Andrew, first thing in the morning, goes and finds his brother Peter. He’s very excited. We have found the Messiah! He has good news to share and he wants to share it with his brother.

What family members might God be nudging you to share the good news with this week?

A third way the good news spreads is through sharing with friends. In vs. 43-44 Jesus decides to go to Galilee and it says that he found Philipp. But we also learn that Philip was from the same home town as Andrew and Peter. So it is likely that they told Jesus who he was and that he should speak to him. If Andrew brought Peter to Jesus, here he and Peter bring Jesus to Philip.

Then, it sounds like right away Philip finds a friend of his – Nathaniel and invites him to come meet Jesus. So the message spread through the friend networks of those who responded to him. (Thanks to Dale Bruner for these three points)

What friends might God be calling you to share your faith with this week?

This passage also breaks down some stereotypes about how we share the good news. Yes, we have John the Baptist, who could certainly be a fire and brimstone preacher. But notice in the sharing with family and friends these several things:

  • It’s confessional. You just confess what you believe, what you have found, what you have experienced. It’s not about a debate or who knows the most, or arguments. And its OK if people don’t accept what you say. You are just sharing what you believe.
  • It’s invitational. What does Jesus say to Andrew and his companion? “Come and . . . see!” (v. 39). You’re seeking after me? Come and see. Andrew then brought Peter to Jesus. He wanted him to meet Jesus. Andrew and Peter brought Jesus to Philip and Jesus says to him “follow me” (v. 43). And Philip brought Nathaniel to Jesus. And when Nathaniel wanted to argue about whether anything good could come from Nazareth, Philip doesn’t engage. He just says, “come and see” (v. 46).
  • The key is a personal encounter with Jesus. It’s not about us, it’s about him. And when people encounter Jesus – his compassion, authority, power, holiness – this is what makes the difference. This is when transformation takes place. Sharing the good news is all about people being invited to encounter Jesus truly and fully.

3. We learn from this passage what happens when people receive the good news

1) They confess their faith in Jesus. Andrew said, “we have found the Messiah.” Philip said, “we have found him of whom Moses  in the Law and also the prophets wrote, Jesus of Nazareth . . ..” People confess publicly that Jesus really is the promised one; the Savior and Lord of the world.

2) They become disciples. Andrew and his companion “followed” Jesus. Philip “followed” Jesus. This is another word for being a disciple in this Gospel. In that day you would often literally follow your teacher around to learn from their teaching and example. Jesus says in 8:12 “whoever follows me will not walk in darkness, but will have the light of life.”

And Andrew and his companion “stayed with Jesus” (v. 39). This is the same word that is used in this Gospel for “abiding” with Jesus. It is another term for being a faithful disciple. For instance Jesus says in 8:32 “if you abide in my word you are truly my disciple.” And here Andrew and the other disciple are with Jesus and learn from him.

So being a Christian is not a one-time experience. It is about a lifetime of discipleship. These people had a relationship with Jesus. They spent time with him, they learned from him; they were his disciples. 

[Also, I think it is interesting that each disciple received something special from Jesus: Andrew and the other disciple got to spend time talking with Jesus alone, learning from him. Peter received a new name and a new role. Philip received a personal call from Jesus himself. Nathaniel was praised and experienced a miracle.]

 Have you met Jesus? If you haven’t, I invite you to do so this morning. May the words of Jesus reach out of this Scripture to your heart as he says, “what are you seeking?” And as he says, “follow me.” 

William Higgins

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The Word gives grace and truth. John 1:14-18

Posted in Uncategorized, tagged , , , , , , , , , , , , on September 15, 2013| Leave a Comment »

We are back in the Gospel of John today, looking at the introduction in vs. 1-18. As I said before, these verses are poetic, powerful and profound. And although it may take some effort to get at all that they are saying, it is more than worth the effort.

Last week in vs. 1-13 we learned that the Word “was God,” and also that the Word was “with God,” as God’s agent in the creation of the world filling all things with life and light. And we learned that after darkness fell over the creation, the Word continued to shine forth as the light of life in the struggle between light and darkness.

And then we learned that the light came to the world as a human, and although rejected by most, a remnant believed and experienced once again the light and life that God gives; being born of God. John is teaching us in all this that the same Word who brought forth life and light in the first creation, is the one who, with his coming, has begun the new creation.

Our theme today

If you will take your handout, we can look again at how this passage works. Remember with me, there are two sections and each has three parts that parallel each other.

  • In the first part of each section (A, A1) there is a statement about the Word, what the Word does and how the Word comes into contact with humanity.
  • Then the middle part of each section (B, B1), like an interlude, focuses on John the Baptist’s witness and his subordinate role in relation to the Word.
  • And then the last part of each section (C, C1) focuses on what is received from the Word, picking up on the themes of the first part of each section (A, A1).

So for us today, the focus of vs. 14-18, as you see underlined, is the grace and truth that the Word gives. Let’s look at our verses –

John 1:14-18

The Word. “14And the Word became flesh . . ..” Once again, the Word refers to God’s Word, personified, who is in the beginning with God, as we saw in Genesis 1 last week.

When it says “the Word became flesh” it means that the Word became a human being – Jesus; a true, living, breathing person [Also – 1 John 4:2; 2 John 7].

The Word’s coming into the world has already been referenced in vs. 10-13, but here John goes back and picks up the story line with a different emphasis and theme – the revealing of the fullness of God’s grace and truth.

 Just as the first section of our passage had Genesis 1 as a background, so our verses today have Exodus 33-34 as a background. And just in case you can’t recall the details of this story, I will help you.

After the golden calf fiasco, the Lord told Moses that he would not go with Israel into the promised land, because of their sin (33:1-6). But Moses interceded and asked God to go with them (33:12-17). God told Moses that he had favor or grace (LXX) with him and that he would go with him. But Moses insisted that God go with all the people. He is asking for God’s grace for Israel. And the Lord consented. The idea seems to be that God agreed that he would go with them in the tabernacle that they would build, his place of residence among them.

In the midst of all this Moses also asks to know more of the truth about God. In 33:13 he said, “please show me now your ways.” And in 33:18 Moses asked, “Please show me your glory.” God told him, “I will make all my goodness pass by you” (33:19). But he also said 33:20, “you cannot see my face, for a human shall not see me and live.” God only let him see an approximation of his glory. In 33:23, the Lord said, “you shall see my back, but my face shall not be seen.”

So the Lord passed by Moses and the Lord proclaimed his name, that is, his character and ways. He said, “The LORD, the LORD, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness . . ..” (34:6). And then the Lord renewed his covenant with Israel, once again giving them his Law or will for them (34:10).

Alright, now back to John 1:14 – “. . . and dwelt among us, and we have seen his glory, glory as of the beloved from the Father, full of grace and truth.”

There are several connections here with Exodus. The word “dwelt” literally means “pitched his tent” or “tabernacled” among us. In Exodus 33 Moses asked for God to go with his people into the promised land by means of the tabernacle, the same word as used here (in the LXX επηξεν). So Jesus is the presence of God tabernacling among us as a human being.

John also says, “we have seen his glory . . ..” In Exodus 33:18 Moses asked to know God’s ways and to see God’s glory. Here Jesus is the manifestation of the glory of God, dwelling among us. [Jesus’ glory will displayed through his signs 2:11, and as he is on the cross and then raised from the dead. Perhaps 34:10 is a background here.]

And then we have the phrase “full of grace and truth.” This refers back to all that Moses asked for in Exodus 33. As we just saw, he asked for grace from God, that God would forgive their sin and so be present with them. And he asked for truth in that he wanted to know God’s ways and see God’s glory. John teaches us that Jesus’ dwelling with us is the fullness of God’s grace. And Jesus’ showing us God’s ways is the fullness of God’s truth [Many connect the phrase “full of grace and truth” to 34:6 which the LXX translates as “abounding in mercy and truth.” This is too specific a connection however. First, the word “mercy” is used in the LXX and John uses the word “grace” (although grace does pretty much mean the same thing). Also the word for “abounding” is different than the word for “full” and “fullness” in John. But more importantly, the Hebrew word “emet,” translated by the LXX as “truth” has a different meaning than John’s use of the word “truth” in the rest of his gospel. Although it can be translated as “truth” (as in the LXX) the meaning is reliability, certainty or faithfulness. It means true in the sense of being true to one’s word. For John “truth” means something like a correct understanding of God and God’s ways. Also, in 1:14-18 John is making the point that Moses was limited in what he could make known of God, but Jesus is not. The truth that Jesus makes known is the fullest presentation of who God is. It is not just focused on a fuller presentation of the specific point of God’s faithfulness. “Abounding in mercy and truth is a part of what John means by “truth,” but it is not the whole.]

Notice the phrase “the beloved” (monogenes). Although it has been translated as “only begotten,” it is better translated as “the only one,” or “the beloved.” The idea is not procreation, but uniqueness. Jesus is the beloved of the Father. [In vs. 1-18 John distinguishes between Jesus who is the “beloved,” the unique and only son of God and those who are born of God through him who are called “children” (tekna).]

[Also notice the “we” “our” language in vs. 14-18. Although v. 14 may focus more on the actual witnesses of Jesus’ earthly life, certainly in vs. 16-18 it includes the whole Christian community who has received of his grace and truth. This section speaks from the point of view of the Christian community, the remnant that received him spoken of in vs. 12-13.]

And then, as in the first section, we have an interlude on John’s witness. “15John bore witness about him, and cried out, ‘This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”

John the Baptist is very aware of Jesus’ preeminence. Usually the one who comes first is the greater one, and of course John baptized Jesus. But John is saying that even though from an earthly perspective he came first, in reality “he was before me.” John knows of Jesus’ preexistence, and this is why he can say that Jesus “ranks before me.”

vs. 16-18 pick up again the themes from v. 14 – Grace and truth from the Word. “16And from his fullness we have all received, grace upon grace. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the beloved, who is at the Father’s side, he has made him known.”

There is a contrast in these verses between what God gives  through Moses (from Exodus 33-34) and what God gives through Jesus. God gave grace through Moses, for he forgave their sin and tabernacled among them still. And God gave truth through Moses, for he revealed himself, his name, character and ways.

But what comes from the Word become flesh is much greater. As v. 14 says, he is “full of grace and truth.” And v . 16 says, “From his fullness we have all received grace upon grace.” As the word “fullness” means, what comes from him is complete, with nothing lacking. And what comes from him is bountiful, “grace upon grace.”

Yes, “the Law was given through Moses” as we see in Exodus 34 when God renewed his covenant with them. But “no one has ever seen God.” [Also John 6:46; 1 John 4:12]. Exodus 33:20 states that no one can see God’s face or they will die. God only let Moses see his back.

There was a limit to what Moses could know due to his humanity. He only saw God in part. With Jesus there is no limitation. He is the Word made flesh, the same Word who is God. This point is also made in v. 18, where John calls Jesus, “God the beloved.” Here the Word, or the Beloved is also called God, just as at the beginning in v. 1. [This is an inclusion that marks off the beginning and the end of the passage: The Word is with God and is God; The Word is God and is next to God.]

So Jesus is God the beloved and also he is “at the Father’s side,” which means he is in the closest possible relationship with the Father. And as such he is able, in human form, to show us all about God. John concludes “he has made him known.” Jesus has given a full account of God. He has told the whole story. Jesus has fully revealed and interpreted God. [Moses’ exaltation in Exodus 33-34 – God speaks to him face to face, etc. is trumped here with Jesus’ place by the Father and his being God.]

[There is also in all this the theme of covenant, or new covenant. In Exodus 33-34 God renewed his covenant with his people. And a part of this was revealing himself and his ways and choosing to dwell among them (this as covenant language – Leviticus 26:11-12; Ezekiel 37:27; Zechariah 2:10-11). And also with Jesus, he has begun the promised new covenant. He has revealed the fullness of God’s grace and truth and has come to dwell with us by becoming human and giving us the Spirit.]

If the first section moved from creation to new creation, our verses today move from the revelation of God’s grace and truth to Moses in the Law, to the final revelation of God’s grace and truth through Jesus, the Word made flesh in the new covenant. [Also, the Son is the first Word, at the begining in creation (vs. 1-13) and the last Word (vs. 14-18)]

So the message today is – Jesus is it!

  • With regard to grace – he is the fullness of grace. Not just in a tabernacle, but God tabernacling among us as a human being;  one of us.
  • With regard to truth – he is the fullness of truth. Not just an account of what God said, but God among us teaching us himself and living out in front of us God’s character and ways.

God’s provision for his old covenant people was amazing. But his provision for his new covenant people is more amazing and complete. For Jesus is the highest revelation of God.

So any who say we just need to do what the Old Testament says, No! Jesus is the final revelation of God’s grace and truth. We must check everything against him.

And any who come and say they can give more access to God’s grace and presence – No, brothers and sisters! Jesus is the final revelation of God’s grace to us.

And any who come and say they have more knowledge of God’s truth, another revelation, a supplement to Jesus in the New Testament – No, sisters and brothers! Jesus has given us the final revelation of God. When you look at Jesus in the New Testament you are looking at God!

Jesus is it. Rest in him and receive of his grace and truth. He is all we need.

William Higgins 

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Deal with deeper concerns – The issue of unrighteous anger

Posted in Uncategorized, tagged , , , , , , , , , , on March 2, 2013| Leave a Comment »

Series: How to overcome sin

Our focus is, ‘How to overcome sin in our lives.’ We have been looking at five key steps in this process, that we learn from the example of Jesus as he overcame his test of the cross. And tonight I want us to move into looking at some deeper concerns that can trip us up in our quest to overcome sin.

But first, here’s a very brief review of the five steps, using the example of unrighteous anger.

Step #1: Understanding what God’s will is, acknowledge your weakness to do what God says. The Word says in James 1:20, “the anger of man does not produce the righteousness of God.” This is anger that is according to the flesh which hurts and tears down others. Jesus likens this to murder in Matthew 5, or verbal murder, when our words destroy others.

God gives us anger to stir us up to act when a wrong has been done. But so often, once stirred up, we act in the flesh and not according to God’s will. We return harm for harm and tear down those who have wronged us or those we love. Rather than this, we are to trust God with our grievances and desire for justice, so that we can be free to focus on being Christ-like as we address the wrongs that have been done –  with love and gentleness (Matthew 5:44; Galatians 6:1). If you struggle with unrighteous anger, you need to humbly admit this, so that God can help you.

Step #2: Remain alert in prayer for testing and temptation in this area. Since Satan will seek to pressure you in your area of weakness, pray to be spared people and situations that might trigger your wrongful anger. Maybe that someone won’t slander you so that you become enraged. Or maybe that someone doesn’t start an argument with you on a particular topic that would trigger your anger. But if God allows you to be tested, at least you will be ready and know what is going on. It’s not that this person is trying to start an argument with me – this is a test from Satan!

Step #3: In a time of testing – Keep your mind focused on God’s truth. Rebuke Satan as he tempts you and offers up rationalizations to give in to your anger. “Hey that person who wants to argue with you – he needs to be put in his place!” Tell him to go away. You can respond by countering with the Scriptures – “the anger of man does not produce the righteousness of God.” And “the fruit of the Spirit is love . . .patience . . . gentleness . . . and self-control.” – Galatians 5:22-23.

Step #4: In a time of testing – Receive strength from the Spirit to do God’s will. Pray for the Spirit to fill you and help you. In this way you can put to death your desires to engage in wrongful anger and respond to every situation with love for others.

Step #5: Endure the test. Continue on until the testing and temptation passes – keeping your mind focused; receiving strength from the Spirit.

My point this evening is that sometimes, we work hard at all this and still consistently fail. And when this happens we need to look at some deeper concerns in our lives.

Here are six things to check:

1. Are you double-minded?

To be double minded means you are torn between two things; you have two minds on an issue. You know, you want God to help you with one problem in your life, but not others. For instance, “God help me overcome my anger issue, its destroying all of my relationships!” But you don’t mention your sexual immorality, because you happen to like this sin.

We have to stop playing games. If you’re only trying to stop sinning in one area of your life, while knowingly continuing in sin in other areas, God can’t help you. James 1:7-8 tells us that a double-minded person “must not expect to receive anything from the Lord.”

We find God and his help when we seek God with our whole heart, not part of it. Deuteronomy 4:29 says, “you will find the Lord, if you search after him with all your heart and with all your soul.”

So if you are struggling with anger and calling out to God for help and no help seems to be coming, check your heart. Be rid of any double-mindedness and give your whole life over to God. Then you will seek and find the help that you need.

2. Are you the cause of broken relationships?

If we don’t act to deal with relationships that are broken by our sin, this will break our relationship with God and cut us off from God’s help. Our horizontal relationships with others affects our vertical relationship with God. These can’t be separated.

So, if you have sinned against someone, make it right. Jesus said, “if you are offering your gift at the altar and there remember that your brother has something against you, (that is, you have sinned against him) leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” – Matthew 5:23-24. The broken relationship with the brother or sister must be dealt with before we come to God in worship. Why? Because this affects our relationship to God. Now, we can’t control whether they are willing to reconcile with us, even if we come in repentance seeking to make things right, but the rule is ‘do what you can from your end’ to restore the relationship and then you will be free to come before God in worship and to receive his help and grace.

Also, if someone has sinned against you and seeks forgiveness, forgive. Don’t keep the relationship broken through the choice to withhold forgiveness. Jesus said, “For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” – Matthew 6:14-15. If we don’t forgive, this breaks our relationship with God.

With both of these situations, if you have caused broken relationships, seek to make things right. And then your relationship with God will be right, and God can help you, for instance with your weakness in the area of anger.

3. Do you expose yourself to stumbling blocks?

According to Scripture we are not only to stop sinning, we are to separate from what leads us to sin. This is what a stumbling block means – something that trips you up and gets you off the path. It is not a sin in itself, but something that leads you to sin.

Jesus says in Mark 9:43, “If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire.” What this means is that we are to create righteous boundaries that keep us away from sin. And we must do this even if what is cut off is precious to us, like a hand.

Now these boundaries are different for each of us, since we all have different weaknesses and triggers that can lead us to sin. For instance, if debating certain topics triggers your wrongful anger response, you need to avoid these for the sake of righteousness. Or if working in a certain job environment causes you to give in to sinful anger regularly, seek a new job. This job might not be a problem for someone else, but for you it is.

The rule is – ‘separate from whatever encourages you to sin’ – relationships, activities, jobs, personal freedoms, whatever. Even if the item isn’t a problem for others, if it causes you to stumble, cut it off.

4. Are you dealing with an ingrained sin?

By ingrained I mean something that is firmly fixed; a sin that is deeply rooted in your life. We practice some sins for so long that they become a part of us as negative character traits. You say, ‘Yeah, I’m a hot-head,’ because you have made a practice of outbursts of anger for so long. It’s a part of how you think of yourself now. And some sins even create physiological addictions, like drug and alcohol abuse.

These kinds of sins are difficult to break. You may well need to take drastic measures, and in the case of addictions seek medical help.

One thing that can really help is intense accountability from other disciples – who can check with us on a regular basis. Hebrews 10:24-25 says, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” We all need this kind of fellowship to be strong. But this is especially needed with ingrained sins.

If you know that at any time someone will be asking how you are doing in your area of struggle, it can make a real difference. Both to encourage you and certainly to keep you accountable.

5. Are demonic powers involved?

When we allow sin in our life, we open up our lives to Satan and his demonic powers. They can gain a foothold, as it were. Sometimes this is just a general influence, but sometimes we can come into bondage to demonic powers in areas of our life. Our sin is energized by a supernatural evil power.

If this is the case, the demonic power must be sent away by the authority of Jesus. Say something like, “Evil spirit, I break your power over me in the name of Jesus. Leave now!” Jesus tells us, “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy . . .” – Luke 10:19. Then submit that area of your life to God, so that the Spirit of God is filling every part of your life.

I’m not saying this is a common thing, but if this is a part of your struggle, for instance, with anger then you need to act. I would just add here that it might be wise to seek the help of a mature believer or a Pastor as you work at this.

6. Is your sin connected to inner brokenness?

By inner brokenness I am thinking of mental illness or just the inner woundedness that comes from life experiences of pain, heartache and tragedy. And inner brokenness can make it much harder for us to do God’s will. For instance if you want to overcome anger, but have borderline personality disorder that leads to expressions of intense anger, this is a much more complicated situation.

If you are struggling with these kinds of weaknesses, pray for God’s healing so that you can do God’s will. But if there is no relief (I Timothy 5:23), learn to manage these issues through treatment so that you can do God’s will.

Once again Jesus’ words in Mark 9:43 are relevant. Our inner brokenness is not itself a sin. But if it leads us to sin, we must cut it off by seeking reasonable treatment – counseling or medication. In either case, through miraculous healing or treatment, seek healing for your inner brokenness so that you can do God’s will. This is a matter of Christian faithfulness.

So these are six additional factors that you may well have to sort through as you seek to overcome sinful habits and areas of failure in your life:

  • Are you double-minded?
  • Are you the cause of broken relationships?
  • Do you expose yourself to stumbling blocks?
  • Are you dealing with an ingrained sin?
  • Are demonic powers involved?
  • Is your sin connected to inner brokenness?

My point tonight and the underlying theme of all of this is that we leave no stone unturned in our pursuit of doing God’s will. We must do whatever it takes.

William Higgins

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The seriousness of sin

Posted in Uncategorized, tagged , , , , , on March 2, 2013| Leave a Comment »

Series: How to overcome sin

I want to share some teaching with you this week on – “How to Overcome Sin” in our lives. Our focus is how to grow in our faithfulness to God and specifically how to get rid of our sinful behaviors and habits which keep us from experiencing all that God wants for us; which enslave us, make us miserable and destroy our life with God.

This is a crucial topic because you can be sure that there will be no renewal among God’s people until we take sin seriously. And I don’t mean looking at other people’s sins, I mean focusing on and dealing with our own failures and transgressions.

Perhaps it is:

  • Anger – where this has come to control you and it harms those around you.
  • Bitterness – where you allow resentments to poison your heart, so that your life is full of complaining, criticism of others and unforgiveness.
  • Sexual immorality – where your sexual desires have led you to act wrongly in thought and deed.
  • Dishonesty – where you come to depend on lying, deception or half-truths to get what you want or to get yourself out of trouble.
  • Drug or alcohol abuse – which you think is no big deal. You’re just having fun with friends. Or you think it will bring some relief from your problems, but it only enslaves and makes things so much worse.

And there are many other areas that could be named and we will look at some of these. Whatever your struggle, the message this week is the good news that: Jesus has provided for our freedom. Freedom from the slavery, misery and destruction of sin.

The point today is that before we can experience the freedom Jesus brings, we have to hear and respond to the call to stop sinning; to stop giving in; to stop excusing it in our lives. We have to recognize how serious sin really is. It’s not something that can be put off, ignored or dealt with another day. It must be dealt with even now as God speaks to us and challenges us! As Paul says in 2 Corinthians 6:2, “now is the day of salvation.

But someone might ask –

“How can we stop sinning?”

“We’ll never be perfect!” And that is certainly true. We will fail, and we will continue to be involved in sins of ignorance – doing what is wrong without even knowing about it. So we don’t need to worry about the question of perfection. That’s not what this is about.

The call to overcome sin, so that we stop sinning has to do with sins that we know about, and yet choose to do anyway. This is what has to be dealt with. And, brothers and sisters, this will keep us more than busy! And then we can trust that in time God will show us other sins, that we are not aware of yet, so that we can deal with these as well.

The call to stop sinning isn’t about being ‘perfect.’ It’s about walking in the light you have and then getting more light as you go along.

Now, let’s hear the clear and consistent call of the Scriptures to –

Stop sinning!

  • Jesus tells us to “Repent, for the kingdom of heaven is at hand” – Matthew 4:17. The word “repent” means that you have a change of heart and mind that leads you to do God’s will from now on.
  • Jesus told a man he healed, “Sin no more” – John 5:14.
  • Paul said – “Come to a sober and right mind, and sin no more” – 1 Corinthians 15:34.

This is clear enough, right? It only needs to be said once to demand our agreement and obedience. But sometimes repetition can have its own persuasion. And I’m trying to make an impression on you this morning. So in that spirit, let’s continue on.

  • Hebrews says, “Let us also lay aside every weight and the sin that clings so closely and let us run the race that is set before us” – Hebrews 12:1
  • Peter says, “You have already spent enough time in doing what the Gentiles like to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.” – 1 Peter 4:3. Any amount of time is enough already! As he says in v. 2, we are now to live the rest of our lives not by “human desires, but by the will of God.”
  • Paul asks, “How can we who died to sin still live in it?” – Romans 6:2
  • Paul says, “Make no provision for the flesh, to gratify its desires” – Romans 13:14

The call to stop sinning is consistent and clear.

The seriousness of this call is confirmed when we look at –

What happens if we don’t stop sinning

These Scriptures speak for themselves. “The person who sins shall die” – Ezekiel 18:20. “The wages of sin is death” – Romans 6:23. Both tell us that sin leads to death.

Paul says, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption” – that is, eternal death – Galatians 6:7-8. James says, “Sin when it is fully grown brings forth death. Do not be deceived, my beloved brothers and sisters.” – James 1:15-16. Notice these two Scriptures have the phrase, “do not be deceived.” That’s because we always think there will be an exception for us; that we are special; we are different. But you’re not special in this case, and there will be no exception for you or for me. If you indulge your sin, it will destroy you.

Paul says, “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” – Galatians 5:19-21. If you indulge your sin it will exclude you from the eternal kingdom.

And then finally, “If we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.” – Hebrew 10:26-27.

These Scriptures are numerous and clear, and could be greatly expanded. And if we have any sense, they should cause us to fear allowing any sinful pattern to take root in our lives and to act with speed and determination to get rid of any that have already taken root.

But someone will ask –

“How can we stop sinning??”

“We’re simply forgiven sinners!” What we need to realize is that grace isn’t just about having our past sins forgiven. Grace also transforms our lives so that we can now do God’s will. We can’t do it in our own strength, in the power of the flesh. But God can enable us to do this.

As Peter says, God’s “power has given us everything needed for life and godliness” – 2 Peter 1:3. Nothing is lacking. As Paul says, “it is God who is at work in you, enabling you to will and to work for his good pleasure” – Philippians 2:13.  God can empower us to walk in such a way that we please him.

And this is what this series is about, learning how to do this from the example of Jesus. And when we do this –

We can be free!

Free from our sinful habits and behaviors. Jesus said, “Everyone who commits sin is a slave to sin.” We know what this is about. But he also said, “if the Son sets you free you will be free indeed” – John 8:34, 36. Do you know what this is about? Have you experienced this?

Paul said to his converts, “you . . . were once slaves of sin.” We have all experienced this. But he also said, “. . . having been set free from sin, (you) have become slaves of righteousness.” – Romans 6:17-18. Have you experienced this? Do you know what this is about?

Jesus can set you free! He provides you with God’s power and grace through his death on the cross. And he teaches you how to put this into practice through his life example.

This is the good news of the gospel. Are you struggling this morning? Is life hard for you? Are your despairing? There is hope because of Jesus!

Let me end today by encouraging each of you to be honest and identify an area of struggle in your life – name it. Let the Spirit work in your heart. Humble yourself. Be honest. Where are you failing? Remember not to compare yourself with others. Compare yourself with Jesus. He is the goal toward which we are all moving.

And then as we move forward in our meetings to come, I encourage you to put into practice what you learn, so that you can experience the freedom that Jesus brings.

William Higgins

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Loving those who don’t do God’s will

Posted in Uncategorized, tagged , , , , , , , , on January 20, 2013| Leave a Comment »

Stacey and I were at a social event a number of years ago, and we ended up seated for a meal at a table with a couple who were involved in obvious and well known wrongdoing, at least from our point of view as Christians. And they knew about our Christian views and that I was a pastor. So . . . we’re sitting across from each other, knowing all this, but where does it go from here?

Have you ever been in a situation like this? You don’t want to give the impression that you agree with or approve of what they are doing, but you also know that God loves them. So there is a tension. As Christians, sometimes we get ourselves tangled up in these situations and end up either cutting off relationship, staying away or being rude (that is, we don’t act in love) or we end up minimizing or excusing the wrong behavior so that we don’t have to feel the tension anymore. What I want to show you today is that you can be clear about your convictions concerning God’s will and still have a loving and kind relationship with those who don’t practice God’s will.

Let’s look to our example here –

Jesus combined two things

1. He was clear about God’s will and that people need to do God’s will. He preached to all who would listen, “Repent, for the kingdom of heaven is at hand” – Matthew 4:17. And he didn’t do this is a vague way. He talked about some very specific things that people needed to give up in order to do God’s will. And he preached that there would be judgment for sin. There was nothing wishy-washy about Jesus.

But also, and at the same time, 2. he related to those who didn’t do God’s will in a loving way. He didn’t stay away from them or avoid them. He didn’t condemn them or see them as beyond hope. He didn’t hat them, call them names or ridicule them.

Rather, he sought them out; he initiated relationships with them. He was kind to them. And he did this because he was genuinely concerned for them. He was trying to open doors for them to be blessed by God because he knew that they would only find freedom and joy in knowing God and in doing God’s will.

He said in Mark 2:17, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” How can he help if he is staying away from them? Or if he simply wants to condemn? Or if he is treating them like a leper?

Let’s look now at –

Three examples of this in Jesus’ ministry

1. Jesus associated with tax collectors. Mark 2:13-15 says, “Jesus saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he rose and followed him. And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him.”

Jesus sought out a relationship with these tax collectors. And this wasn’t a one-time thing. In fact, he did this so often that he had the reputation of being “a glutton and a drunkard, a friend of tax-collectors and sinners.” – Matthew 11:19.

And this was scandalous to many. Tax collectors were considered to be traitors working with the Romans. And they earned much of their money by overcharging, thus enriching themselves.

The Pharisees certainly didn’t approve of Jesus doing this. Mark 2:16 tells us that they asked Jesus’ disciples, “Why does he eat with tax collectors and sinners?” Their approach was to keep separation from sinners. But Jesus associated with them.

But let’s also be clear that Jesus didn’t condone their behavior. In Mark 7:21-23 Jesus said that “theft” is evil and sinful. In Luke 12:15, Jesus teaches against greed and seeking more and more wealth. And as Mark relates here, they are called “sinners.”

And that’s why Jesus called them to “follow me.” That is, leave your old life behind and learn from me a new way to live. This comes out clearly in the story of Zacchaeus, another tax collector, in Luke 19. He stood up at the meal with Jesus and said, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much” (v. 8). He was repenting of theft (he gave back four times as much according to Old Testament law) and greed (he gave to the poor).

So in this example we see in Jesus both a clarity about God’s will, but also, at the same time, a loving relationship with those who don’t do God’s will.

2. Jesus associated with the sexually immoral. Luke 7:36-39 says, “One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.’”

Jesus related to this woman, who was most likely a prostitute. He didn’t scold her or turn her away. He wasn’t embarrassed by her. In fact this encounter is evidence that they had talked before, and she is now returning grateful for his ministry and expressing her devotion and evidencing her repentance.

Well certainly society looked down on prostitutes. And the Pharisees did not approve of Jesus’ association with her, as we see from Simon’s response. One should keep apart from such sinners!

But let’s be clear here as well, Jesus strongly disapproved of her behavior. In Mark 7:21-23 he declares that “sexual immorality” is evil and sinful. And in Matthew 19:4-6 Jesus teaches that sex is reserved for a life-long relationship between a man and woman in marriage.

We find a similar situation in John 4. You know the story. In v. 6 Jesus was weary and sitting beside a well. In v. 7 a Samaritan woman comes and Jesus initiates a conversation with her, asking her to give him some water from the well. And it turns into an opportunity for him to share about the living water that he can give to her.

All the while Jesus knows she is involved in sexually immorality. In v. 18 he said, “You have had five husbands, and the one you now have is not your husband.” This is probably why she came to the well alone. The other women in her village avoided her.

And as we saw, Jesus does not approve of this by any means. But he related to her anyway. And through this conversation she and many others came to faith in Jesus.

In both of these instances, Jesus has at the same time a clarity about God’s will, but a loving relationship with those who don’t do God’s will.

3. Jesus associated with people that held different religious views. We are staying in John 4 for this one. This time the focus in on the fact that she was a Samaritan.

The Samaritans came from Jews who intermarried with Gentiles after the destruction of the northern kingdom of Israel. They were seen by Jews as “heretical.” They only adhered to the first five books of Moses and had their own temple for a time on Mt. Gerizim.

Once again, Jesus initiates a relationship with her. He is kind to her and engages in conversation. But the woman brings her religious views up in v. 9. “’How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.)” She goes on to say in v. – 20, “Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” There are some real differences here.

Yet Jesus was clear about the truth. He responds in v. 22, “You worship what you do not know; we worship what we know, for salvation is from the Jews.” He was clear but still associated with her. And again, she and many others came to faith in him as the Messiah.

Here we see once again a clarity about God’s will and truth, but a loving relationship with those who don’t do God’s will or accept his truth.

Well what about us?

  • How would you respond to the person who just got out of jail for stealing the local little league’s money and now lives down the street from you, when they wave at you every morning on their way to work? (Like a tax-collector).
  • Or how would you respond to the gay couple next door who has asked you over for dinner and games? (Sexual immorality).
  • How would you respond to your new Muslin neighbor who needs help moving in? (Different religious views).

What Jesus kept together – clarity about God’s will and love for and relationship with those who don’t do this, too often we separate. Sometimes we set aside Jesus’ love for those who don’t do God’s will. We take the route of the Pharisees and seek separation from them. Instead of mercy, we condemn. We express disgust, hatred, call names and ridicule them. And I’m sure that they will just be rushing into our church to find out about God’s love after we do all this.

The simple fact is that, when we do this, we aren’t concerned to express God’s love for them, or to open God’s door of healing and help to them through a relationship with them.

Sometimes we set aside God’s will and the belief that everyone should do this and that there is a day of judgment coming. So we get all vague. Or we outright excuse or even bless people’s sin. Live and let live. Let’s all just get along.

The message today is that we must follow Jesus’ example and keep the tension in place, neither setting aside Jesus’ love or his holding to God’s will and truth. We must follow Jesus’ example and have in our lives, at the same time both a clarity about God’s will and a love for those who don’t do God’s will.

A final thought. We are to have genuine love for those who don’t do God’s will. So even if they don’t respond to our relationship or change their views, we still have love for them and their well-being. We are not offering a pretense of love just to get them converted or whatever.

If you struggle with offering genuine love,  remember these things: 1. You are only a forgiven sinner yourself.  2. Your sin was disgusting in the sight of God. 3. God was patient with you in your sin.

William Higgins

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Overcoming the chaos in our lives

Posted in Uncategorized, tagged , , , , , , , , on January 13, 2013| Leave a Comment »

Genesis 1:1-5

I want to share with you today on the topic of overcoming the chaos in our lives. Chaos is defined as a state of disorder and confusion, even total disorder and confusion. It means to be in disarray, to be in turmoil. To say it another way, it means that your life lacks order, peace and calm. Do you ever feel like your life is chaotic – that you yearn for order, peace and calm?

We are in Genesis chapter one today because, as we will see, this is where God overcomes the chaos at the beginning of creation. So we want to learn from this how God can overcome the chaos in our lives.

Let’s read Genesis 1:1-5, as a sample of what is going on in the whole chapter.

“1In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.”

Chaos in Genesis 1

In vs. 1-3 we see several indicators of chaos:

1. The earth was “without form and void.” This is basically the definition of chaos.

2. “Darkness” was everywhere. Both darkness and formlessness are negative things in the Hebrew way of thinking.

3. “The deep” or “the waters” cover the earth. In the Scriptures “the waters” and “the deep” represent chaos and turmoil. They are associated with hard times (Psalm 69:14), evil or Satan (Yam, Rahab, Leviathan, Revelation 12:9), judgment (Psalm 104:6-7) and death (Psalm 18:16).

4. There is no life. Rather the earth is barren, bleak and desolate.

Next we see in this passage –

How God overcomes the chaos

 And he does this in two ways. First, through his Word. v. 3 – “And God said . . .” This phrase is used 10 times in Genesis 1. From our example, on the first day, God said, “Let there be light.” He is saying, ‘this is my purpose and will. This is what I want.’

By his word of command, God speaks out his will and his way to give order and structure to his creation.

From the New Testament we know that God’s word is God’s Son. In Colossians 1:16 Paul says this about him, “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him.”

In John 1:1-3 John speaks of him in this way, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made.”

God also overcomes the chaos through his Spirit. v. 2 says, “And the Spirit of God was hovering over the face of the waters.” The Spirit is the power of God that brings God’s will into being.

So on the first day, God spoke out his will concerning the light, and then, “there was light. . . . And God separated the light from the darkness” – vs. 3-4. This is the working of God by his Spirit/power bringing to pass his word/will.

From the New Testament we know that God’s Spirit or power is God’s Holy Spirit. A person, not an impersonal force. The Holy Spirit acting to make God’s will come into reality.

How does God overcome chaos? God speaks out his will through his Word. And God brings it into reality by his Spirit. And because of his Word and Spirit there is:

  • order, not chaos
  • light, not darkness
  • victory over the waters and evil
  • life, not lifelessness

Now despite all this, there is still chaos in the creation. Our job as humans was to finish what God began. We were to subdue the earth (Genesis 1:28). After all Satan was still loose. And then our rebellion against God (Genesis 3) introduced more chaos into the world. And so –

God is still working to overcome chaos

God is working to bring forth a new creation. This is going on at the cosmic level, and it certainly plays out in our individual lives.

We all have times of testing. We go through difficult life circumstances that bring us inner turmoil. These are times when:

  • our lives are disordered; they seem to be without direction or purpose
  • the darkness closes in on us.
  • the deep waters flood in and overwhelm us.
  • We feel lifeless, barren, bleak, hopeless

Well, just as God has acted for the whole world, so also he works in us. The same creative Word of Genesis 1, God’s Son, has become a human – Jesus, to teach us and to model for us God’s will and way. And the Holy Spirit has come to live within us to strengthen us and help us.

And so when your life is in chaos, when things around you are spinning out of control, when the deep waters are churning, look to the Word, to the Scriptures, to Jesus the living word made flesh. Learn from his teaching and example. He shows us God’s will and way.

As the Psalmist says to God, “Your word is a lamp to my feet and a light to my path” – Psalm 119:105. God’s Word shows us the way when things around us are chaotic.

And so ask yourself, ‘Is my life in line with God’s Word?’ If you are knowingly walking in sin you’re opening the door wide to chaos – darkness, deep waters, lifelessness. Walk according to the Word.

And also, are you walking  in the path God has for you individually? We may not know all the details of God’s will for our lives, but he shows us the direction he has for us. Are you walking in that direction?

Look to the Word. This is what gives order and structure to your life when the world is chaotic. This is what gives you a path to walk on.

And also, look to the Spirit who lives within us as Christians. When we feel like we are being overwhelmed, the Spirit can strengthen us to move forward in God’s path for our lives. The Spirit can empower us to endure testing and trials, with God’s peace within us whatever is going on around us.

We can’t do this in our own strength. We can’t do it by ourselves. We have to rely on the Spirit to help us. As Zechariah 4:6 says, “Not by might, nor by power, but by my Spirit, says the Lord of hosts.” This is how we can overcome.

When we allow the Word to guide us and the Spirit to help us, just as in Genesis 1, God will bring:

  • order out of our chaos
  • light out of our darkness
  • victory over our trials, Satan and death
  • new life out of lifelessness

We not only learn how God does all this in Genesis 1. We learn that he can do this. And if he can overcome the chaos of all creation, surely he can do this in your life and mine. God is able and we can thank God for this and take courage wherever we find ourselves.

William Higgins

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Getting serious about good relationships. Mark 9:43-50

Posted in Uncategorized, tagged , , , , , , , on January 29, 2012| Leave a Comment »

Series: Be at peace with one another!

We are wrapping up our series on being at peace with one another, based on Jesus’ teaching in Mark 9:33-50. So far we have looked at three different relationship problems that can happen in the church:

1. Competing with each other for status – the disciples were arguing over who’s the greatest.

2. Excluding those who are different than you – the disciples tried to stop someone working for the kingdom because he was not a part of their group.

3. Causing little ones to stumble – acting in ways that would cause those who are weak in faith to fall into sin or lose their faith in Jesus.

Today we look at the last part of this passage – vs. 43-50, a section that brings home this point – we need to get serious and work hard at having good relationships with one another.

Jesus begins by giving –

Three amputation sayings

They are all quite similar, one concerning the hand, the foot and the eye. (Just a note, in case you are wondering. vs. 44 and 46 are not in the oldest manuscripts, so they are not included in most Bibles today. They say the same thing as v. 48, however.)

v. 43-48 – “And if your hand causes you to stumble, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the un-quenchable fire. And if your foot causes you to stumble, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to stumble, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.’”

First, a couple of observations. Jesus talks about the resurrection in several different ways here, twice as “to enter life,” as in eternal life, and also “to enter the kingdom of God.”

But he talks even more about the opposite of eternal life, which is hell. Now this is not Hades, the place of the dead. This is “Gehenna,” the final place of punishment for the wicked. Gehenna literally means the “valley of Hinnom,” which was southwest of Jerusalem. It was once a place of idol worship, including human sacrifice, but later was made into a garbage dump. As such, it became an image of the final punishment of the wicked.

In v. 43 Jesus describes hell as the “unquenchable fire.” In v. 48 he quotes Isaiah 66:24 as a description of hell (via the Isaiah Targum) – “where their worm does not die and the fire is not quenched.” This comes from the original garbage dump imagery where there would be worms and fire. The idea is that the worms will always be eating away and the fire will always be burning. A gruesome picture.

There also seems to be a progression from v. 43, that simply says, “to go to hell,” to vs. 45 and 47 that says, “to be thrown into hell,” a more forceful phrase.

The focal point of these verses, however is Jesus’ concern about stumbling. We talked about stumbling last week in connection to how our words or actions can cause someone else who is weak in faith to stumble. Here the concern is what might lead you to stumble, not someone else. There is a shift of focus.

A stumbling block is what causes someone’s downfall, or what trips someone up so that they fall. Again, there is a metaphor here of the Christian life as walking on a path. And so you are walking with Jesus, but something trips you up and you fall into sin and stop following Jesus. So we certainly need to beware of such stumbling blocks.

But what is Jesus telling us to do?! Well, he’s not suggesting that we literally cut off our hand or foot or tear out our eye. After all, this wouldn’t help us keep from falling into sin. No, these are proverbial sayings that warn about the dangers of stumbling blocks to sin, in rather drastic terms.

What they mean is simple, get rid of anything that might lead you to sin.

And this is so serious that you should get rid of the stumbling block even if it is as precious to you as your hand or your foot or your eye; even if it is as painful as cutting off your hand or foot or tearing out your eye. Better to come to the resurrection having made painful sacrifices in this life, than to have stumbled and fallen into sin, so that you are thrown into hell, the place of unending worms and fire.

So this is a strong admonition to separate from whatever might cause you to trip up and fall into sin. Don’t just get rid of the sin, get rid of what might lead you to sin. And notice that Jesus wants us to get this point. That’s why he says it three times.

Now, this warning can refer to stumbling blocks that lead to any kind of sin. (Jesus uses this language in reference to adultery in Matthew 5:29-30). But in context, the point here is more specific. Cut off anything that might lead you to tear apart the peace of the church. Deal with any issues you have that might lead you to damage relationships and people in the church.

He is talking about getting rid of anything that would lead you to do what he has already talked about in this passage:

  • competing with others for status
  • unnecessarily rejecting others just because they are from another group or are different
  • or causing little ones to stumble

And the warning part applies to this as well. And it is clearly stated. If we don’t do this, and tear apart the church, we will be thrown into Gehenna. (See 1 Corinthians 3:16-17 for a similar warning about what will happen to those who tear apart the church.)

In Luke 17:3 these amputation sayings are paraphrased like this, “Pay attention to yourselves.” Jesus is saying, look at your own life to see what might cause you to do one of these things – and get rid of it.

Well, this raises the question –

What do you need to amputate?

What leads you to sin in general? What causes you to give in to your weaknesses? Here are some examples of such stumbling blocks:

  • If you struggle with alcohol addiction, this could be a person or a place that encourages you to give in to your weakness.
  • If you struggle with pornography, unfiltered access to the internet could be a stumbling block.
  • If you are a new Christian, hanging out with old friends who pressure you to forsake Jesus would be a stumbling block

Let’s get more specific – what might lead you to damage the peace of the church? Being too competitive? Always wanting your own way? Allowing yourself to hold on to some bitterness? Not dealing with conflicts, because you don’t like to do this? Being so comfortable with the way things are, that when someone new comes who is different, you get upset. Feeling superior to those who don’t know as much as you? Any of these things might well lead you to damage relationships in the church, and so if they lead you to this you need to separate from them.

In relation to all these stumbling blocks, there may be sacrifices, but the reward is more than worth it. We will enter eternal life in the kingdom of God.

Next Jesus gives us –

Three salt sayings

The first is in v. 49 – “For everyone will be salted with fire.” This is difficult to make sense of. There’s not much to go with. Our help comes from the context just before. It is connected to verse 48 by the theme of fire and judgment.

The point is that everyone will be judged. Just as salt is sprinkled or poured out, so will the fire of judgment come upon all, even if you are one of the twelve. So the amputation warnings apply to them and to all disciples.

Now, the righteous will not experience the fire of Gehenna. But a refining fire is connected to what the righteous will experience on the last day in Malachi 3:2-3. So both the righteous and the wicked will experience fire at the final judgment. (On salt and judgment – Genesis 19:24-26; Deuteronomy 29:23; On fire judging the work of Christians – 1 Corinthians 3:12-15. This text is also connected to breaking apart the church – 1 Corinthians 3:16-17.)

v. 50a – “Salt is good, but if the salt has lost its saltiness, how will you make it salty again?” Salt had many uses: preservation, seasoning, fertilizer and more. It had real value. As Jesus says, “Salt is good.”

Here the disciples are the salt, who have been made salty by living out Jesus’ teaching (Matthew 5:13). But there is a warning. If you lose your saltiness, that is, you are unfaithful to my teaching – how will you be made salty again? If we don’t practice Jesus’ teaching we aren’t worth anything as disciples. Salt is good, but un-salty salt isn’t.

In Matthew 5:13 this saying is coupled with a clear statement of judgment. For such salt “is no longer good for anything except to be thrown out and trampled under people’s feet.”

The application of this can be broad, to any teaching of Jesus (Matthew 5, Luke 14), but here it is focused on whether we are living in peace with one another in the church.

9:50b – “Have salt in yourselves . . .” Here the salt is simply Jesus’ teaching. He is saying, take to heart my teaching. Put it into practice. Again, specifically focusing on relationships in the church.

And then finally, 9:50c – “. . . and be at peace with one another.” This is the summary message of the whole of Mark 9:33-50, which begins with arguing and ends with this exhortation to peace.

Let me end with a question –

How salty are you?

Are you putting this teaching of Jesus into practice?

  • Lowering yourself to serve others?
  • Accepting others from groups that are different than yours?
  • Helping little ones who are weak and susceptible to falling?
  • And in general, living at peace with one another?

If you are putting Jesus’ teaching into practice, you are salty salt and you are useful for all kinds of good things in the kingdom. Let us all put this teaching into practice.

William Higgins

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Causing “little ones” to stumble. Mark 9:42

Posted in Uncategorized, tagged , , , , , , , on January 22, 2012| 7 Comments »

Series: Be at peace with one another!

We are continuing on in our series from Mark 9:33-50 on relationships among disciples in the church, and Jesus’ instruction to us to “be at peace with one another” in v. 50.

First, we learned that we are not to seek out status, you know, arguing over who is the greatest, or competing with each other in various subtle ways. Rather we are to lower ourselves to serve. We are to give up status to help others.

Last week we learned that we are not to reject other Christians who are doing work for the kingdom, just because they are from another group or just because they are different than us. Jesus taught us that if they are not against us, we are to see them as for us. We are on the same team.

Today we learn about how to treat “little ones” in our community. If in our previous two lessons there was something the disciples did or said that Jesus responds to as a way of teaching them something important about relationships, our lesson today has no such prompting. Jesus simply takes the initiative here to give us –

A word about causing “little ones” to stumble

(In the other two examples Jesus concludes by giving a “whoever” saying. Here we only have a “whoever” saying.)

v. 42 – “Whoever causes one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.”

This short verse raises three very specific questions. And the first is who are these “little ones”? The full phrase is, “one of these little ones” and Jesus uses this several times. [Although the “these” does not always have an antecedent (Luke 17:2)]. In line with its use in Zechariah 13:7, where “little ones” refers to God’s people, Jesus uses this as a way of talking about his disciples. (And Jesus alludes to this verse in Mark 14:27, making the 12 the “little ones.”)

Jesus calls his disciples children in other places (Mark 10:24, Matthew 11:25) and this is another, similar way a referring to them.

As we see in our verse, these “little ones” are people “who believe in” Jesus. Again, he is talking about disciples. [More: The phrase “who believe in me” points toward disciples, not simply children. In Matthew 10:42 they are called disciples. Matthew 18 points to a disciple who has joined the community and made commitments of accountability. It is a church discipline context.]

But this phrase also seems to focus on a certain subset of disciples – those who are new, weak, immature or unlearned, and thus vulnerable. That’s why there’s such a concern about their well-being in our verse, that they not stumble. (The 12 are seen in this light as they scatter when Jesus is arrested – Mark 14:27/ Zechariah 13:7)

This same special concern is found in Matthew 18:10 where Jesus tells the apostles, “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.” God has a special concern for them.

In our Scripture today, the phrase most likely refers to the one who gives the 12 a cup of water to drink. Jesus had just talked about this person in v. 41. This person is “little” because he only gives assistance to those who are out proclaiming the Kingdom, as opposed to being an apostle, following Jesus around, knowing more or being more gifted.

The second question is what does it mean to stumble? Some translations today render it as “cause to sin.” But the word does literally mean “to cause to stumble.” It can also be translated to cause someone’s downfall or to trip someone up so that they fall.

The picture is of someone who is walking along and then trips over an obstacle and falls. It is seen metaphorically as applying to the Christian life. You are walking with Jesus on the path, but something trips you up and fall – and stop following Jesus. [Perhaps this is rooted in the literal command about stumbling blocks in Leviticus 19:14; Deuteronomy 27:18.]

The end result is that the person falls into sin or gives up their faith in Jesus. In Matthew 18, where Jesus talks about this, it is connected to a little one “going astray” or “perishing.”

The third question is how do you cause someone to stumble? Let’s take the hypothetical situation that I think Jesus is working with – someone offers an Apostle a glass of water because they want to support their ministry of preaching and healing.

But the apostle, because he thinks he is so important, and this person so insignificant, communicates condescension and contempt through his words and actions and makes the person feel inadequate, discouraged and shamed. The little one is crushed. He thinks, “One of the 12 thinks I’m not good enough to be a disciple of Jesus. The best I can do isn’t good enough.” And so the little one gives up following Jesus. The apostle has caused this little one to stumble.

You can see the core issue here, a disregard for the well-being of those who are not as mature or knowledgeable or gifted, or experienced as you are. You aren’t concerned with how your words and actions affect them. And this comes from a sense that you are better than these little ones.

This is why Jesus tells the 12 in Matthew 18, “do not despise one of these little ones.” Don’t look down on them, don’t treat them like they are worthless or expendable. [Not only are we not to cause them to stumble, when they do go astray for whatever reason, we are to go after them Matthew 18:10-14.]

Just because you are an apostle, or whoever, does not mean that you are more important than one of these little ones.

The last part of our verse shows us that this is really serious! This is a stern warning to the disciples and to everyone, to be careful how they treat little ones. If you cause one of these little ones to stumble, Jesus is saying, “. . . it would be better for you if a great millstone were put around your neck and you were thrown into the sea.”

A millstone is a rock that was used to grind grain, so that you can make bread. There were two of them together and they grind against each other. There was the hand-held kind and then there was the much larger kind that required a donkey harnessed to it to make it work. Here, Jesus is referring to this second kind. One of these stones could easily weigh several thousand pounds. It would be similar to having “cement shoes” as we say today. You would go straight to the bottom of the sea. Not a pretty way to die.

But the point here is that this would be better than the judgment you will receive, if you cause a little one to stumble. This is how important “little ones” are to God.

Now let’s shift the focus to us and how this applies to us –

Who are “little ones” among us?

It certainly applies to new Christians who have just begun walking with Jesus. Also immature Christians, who are older in years, but haven’t grown much. Also to unlearned Christians, who still don’t know much about the Bible and the Christian life. And it applies to weak Christians. We can all fit under this category because we all have specific weaknesses and under the right pressure might stumble.

But let’s also stretch this out a bit to cover Christians with mental health issues, who because of this are more fragile and thus vulnerable. And perhaps we can also include here Christians with developmental disabilities, whose faith is sometimes more elementary, and children with childhood faith, who are still coming to an adult faith.

This category really covers everyone whose faith is more weak and thus more susceptible to being tripped up.

How can we cause little ones to stumble?

This can happen in many ways, here are just two examples.

1) Use of alcohol. You feel comfortable drinking wine in moderation. You know that people drank wine in the Bible and that the line the Bible draws is drunkenness.

But there’s a new Christian in your church who has struggled with alcohol addiction. And you have him over for dinner. And even though you have heard of his struggle, you serve him wine to drink. Why not, you are free to drink it? And God can help anyone overcome temptation.

Well, he sees you drinking and even though he knows it is very dangerous for him to drink, he thinks, “Well you are a mature Christian who knows the bible well so it’s probably all right.” And so he partakes.

And sure enough his resolve is weakened by this and he begins once again a pattern of alcohol abuse. For you drinking wine is not an issue of sin. But for this person drinking any alcohol leads to sin. Instead of thinking of his need, his weakness, instead you are focused on your freedom and strength in this area. But you have caused him to stumble into sin. What is the obstacle that tripped him up? You, your words and actions.

2) Church snobbery. A new believer comes to church and is eager to learn. She is full of questions and is curious about a lot. Well, you are the Sunday School teacher and are get annoyed after a while. She never seems to shut up. And she don’t understand the most basic things. You are frustrated because you can’t get through your lesson plan.

One day you complain to a friend at church, “Did you hear that she asked today? She wondered where they put the 10 commandments on Noah’s ark! Can you believe it? She doesn’t know the differenced between Noah’s ark and the ark of the covenant! She’s so ignorant she should just keep her mouth shut. How embarrassing!”

Well the woman overheard this and she was crushed. She looked up to you as the teacher and thought you liked her curiosity as a new believer. She thought Sunday school was where you come to learn about the Bible. But she clearly heard your contempt and condescension. She was so upset that she never came back to church. And when others later tried to get her to return she said that she would never go to a place that would say something like that. She stopped following Jesus. What is the impediment that tripped her up? You, your words and your actions.

Again, this kind of thing can happen in many different ways. Anytime the weak and vulnerable are looked down on, instead of being helped there is an environment where this kind of thing can happen.

Let’s listen now to –

Jesus’ word to us

“Be at peace with one another – Mark 9:50. If you are strong, mature or a leader, don’t see this as an opportunity to look down on little ones and act in ways that have no regard for their well-being; that cause them to stumble. See it as an invitation to care for the weak, the fragile and the vulnerable. If you are strong, if you are gifted, if you are knowledgeable use these things to help the weak to grow and be strong. This is why God has given you these things.

An important part of what Jesus is teaching us in this verse is that every disciple of his is important. The 12 are important, but so is the one with the cup of water. Leaders are important, but so are those who are brand new Christians. Those who have much knowledge are important, but so are those who barely know anything yet. Those who are gifted are important, but so are those who don’t have flashy gifts.

All disciples of Jesus are important and we all need to live in peace with one another acting in each other’s best interests. We need to love and care for one another.

William Higgins

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Arguing about who’s the greatest. Mark 9:33-37

Posted in Uncategorized, tagged , , , , , , , , on January 8, 2012| 9 Comments »

Series: Be at peace with one another!

We are back into our series on Jesus’ teaching in the gospel of Mark. And today we begin in on a passage found in Mark 9:33-50, which will take us a few weeks to work our way through.

We’re gonna look specifically at vs. 33-37 this morning, focused on arguments about who’s the greatest in the church community. But before we jump in, let’s back up and look at –

The bigger picture

Mark 9:33-50 is a part of a yet larger section of teaching that comes between Jesus’ second and third prediction of his death. This is teaching for his disciples about living life after his death and resurrection – after Jesus is gone. It’s preparation for this. The first part of this has to do with the household of the church: Mark 9:33-50 – which is our focus. The second has to do with earthly households: Mark 10:1-31 (marriage – vs. 1-12; children – vs. 13-16; wealth – vs. 17-31).

Now let’s look a bit more at what Jesus says about –

The household of the church – Mark 9:33-50

You have a handout that outlines the passage. This is where we’ll be going in the next few weeks. The common theme is relationships in Jesus’ community of disciples. And the point of this whole passage is found at the very end, in  v. 50 – “Be at peace with one another.”

As you can see in your handout, he covers three relationship problems: arguing over who is the greatest, rejecting those who are not from your group and looking down on those who seem unimportant. Then he stresses in the clearest possible way the danger that awaits those who cause division and strife in his community in, what I am calling the three amputation sayings and the three salt sayings.

So this is what we are looking at and we begin with the first kind of conflict, the disciples arguing about –

Who’s the greatest?

v. 33 – “And they came to Capernaum. And when he was in the house he asked them, ‘What were you discussing on the way?’” Capernaum was Jesus’ home base. It was a fishing village on the  sea of Galilee.

Jesus checks in on his disciples to see what they were discussing. Maybe it was an especially intense conversation and he wants to see what’s going on.

v. 34 – “But they kept silent, for on the way they had argued with one another about who was the greatest.” They were silent because they knew better than to openly argue about such a thing.

Jesus has been teaching them about the coming of the kingdom of God and they expected to have an exalted place in that kingdom, based on their service to Jesus now.

And that expectation was right. As Jesus indicates in Matthew 19:28 – “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.”

But who would have the highest place? Whose throne would be the best? Whose would be next to Jesus and whose would be furthest away?

v. 35 – “And he sat down and called the twelve. And he said to them, ‘If anyone would be first, he must be last of all and servant of all.’” Jesus sits down because this is what teachers did in that day. He has something to share with them about the true path to greatness – which is very different than what people in the world think.

The way to be great is to be “last of all and servant of all.” This is an important teaching that is repeated in different ways by Jesus:

  • Mark 10:43-44 – “Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.”
  • Luke 22:26 – “Let the greatest among you become as the youngest, and the leader as one who serves.”
  • Matthew 23:11 – “The greatest among you shall be your servant.”

If in the world you become great by putting yourself forward to be recognized, clawing your way to the top while pushing others down, being arrogant and self-focused – in the kingdom you become great by lowering yourself and being the last of all.

If being great in the world means being served by others – in the kingdom being great means serving others.

Jesus is saying to his disciples – it’s OK to seek to be great, but you’re going about it in exactly the wrong way.

  • Don’t focus on raising yourself up and being recognized and served.
  • Focus on lowering yourself and serving others’ needs.

For this is what greatness means in the kingdom of God. And these God himself will raise up to be honored.

And then Jesus gives an illustration. v. 36 – “And he took a child and put him in the midst of them, and taking him in his arms . . .” Apparently the child is from the house where they are.

Remember that in biblical times children were not held in the same high regard as they are today in the West. They were often seen as no more than slaves, until they grew up. They had no power or social status. They were not put on a pedestal. They were on the bottom – lowly and last.

And so what does Jesus do? “Taking him in his arms” can also be translated as “embracing him.” Jesus hugs the child. A simple act of love; the giving of attention and affection. Jesus is saying, “This is what I’m talking about.”

Then he gives the lesson. vs. 36-37 – “. . . he said to them, ‘Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.’”

 To receive someone means to welcome them. To welcome them in the name of Jesus is to do this on behalf of Jesus; as his representative; as his servant.

Jesus is saying that greatness comes from accepting the lowest social status in order to serve others – in this case a child. You put yourself below the lowly one, so that you can love and minister to their needs. Instead of the lowly ones focusing on you and lifting you up, you focus on them and lift them up by serving them.

And what you will find is that you will not be serving no-bodies, you know, people who can’t help you out in return (Luke 1413-14), you will be serving Jesus and indeed the Father.

Let me ask the question, then –

How do we seek out worldly greatness?

How do we try to be better than others in our church community? It’s usually not open. Like the disciples we know that we shouldn’t openly pursue this. But we do have subtle ways of seeking to put ourselves above others.

Here’s an example: a pastor who’s focus is on success, defined as having a bigger and bigger church and being recognized by others; a kind of celebrity. In other words this pastor has a worldly definition of success. Now, it isn’t wrong to grow or to be recognized. But the point of ministry is to place yourself below others to serve them, not above them to be recognized. To lift them up, not to be lifted up.

A church member who wants a certain role. And so pushes to get it, manipulates, pressures and politicks for it. This is really just self-promotion – seeking the honor of the role, not seeking to serve others.

Rivalries between church members. You know, over who is more gifted, or more faithful? Rivalries for the admiration of other members, or agreement on key issues that the church is discussing – creating factions.

A church member who wants to be recognized. You have worked hard and no one seems to notice. And so you are angry and a little bitter. And so you start laying out hints to get others to notice you. Again it is not wrong to be recognized. And maybe others are failing to appreciate you. But it’s wrong to seek to be recognized or to set your heart on gaining that. That is the way of the world.

When we take up the agenda of worldly greatness we strain, damage and destroy our relationships with each other. And the church is weakened and distracted from doing what God calls us to do. Any group that is focused on such things is not going to be able to be focused on loving God and loving each other and serving God in the world. So you can see the importance of us having good relationships with each other.

Jesus’ word to us

Stop seeking worldly greatness among yourselves, and “be at peace with one another” – v. 50.

Only seek kingdom greatness, which will eliminate the conflict over who has the most status and who should be recognized.

And then let God exalt you at the right time. Don’t even worry about this. Keep on lowering yourself to serve and leave the agenda of recognition in God’s hands. It may not come until the final day, but wait for it. It will be worth it.

William Higgins

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